Other uses Ataraxia tranquility is a Ancient Greek Greek term used by Pyrrho and Epicurus for a lucid state, characterized by freedom from worry or any other preoccupation. For the Epicureans , ataraxia was synonymous with the only true happiness possible for a person. It signifies the state of robust tranquility that derives from eschewing faith in an afterlife, not fearing the gods because they are distant and unconcerned with us, avoiding politics and vexatious people, surrounding oneself with trustworthy and affectionate friends and, most importantly, being an affectionate, virtuous person, worthy of trust. For the Pyrrhonians , owing to one s inability to say which sense impressions are true and which ones are false, it is the quietude that arises from suspending judgment on dogmatic beliefs or anything non evident and continuing to inquire. The experience was said to have fallen on the painter Apelles who was trying to paint the foamy saliva of a horse. He was so unsuccessful that, in a rage, he gave up and threw the sponge he was cleaning his brushes with at the medium, thus producing the effect of the horse s foam. ref Sextus Empiricus , Outlines of Pyrrhonism , Translated by R.G. Bury, Harvard University Press, Cambridge, Massachusetts, 1933., p. 19, ISBN 0 674 99301 2 ref The Stoics , too, sought mental tranquility, and saw ataraxia as something to be desired and often made use of the term, but for them the analogous state, attained by the Stoic sage, was apatheia or absence of passion. ref Steven K. Strange, 2004 , The Stoics on the Voluntariness of Passion in Stoicism Traditions and Transformations , page 37. Cambridge University Press. ref See also wiktionarypar ataraxia Apatheia Enlightenment spiritual Flow psychology Nirvana Pyrrhonism Upeksa References Notes Reflist spacing refimprove date November 2008 spacing philo stub Epicureanism Stoicism Category Epicureanism Category Stoicism Category Nothing Category Happiness Category Philosophical ... more details
De finibus bonorum et malorum On the ends of good and evil is a philosophical work by the Ancient Rome Roman orator, politician and philosopher Marcus Tullius Cicero . It consists of five books, in which Cicero explains the philosophical views of Epicureanism , Stoicism , and the Platonism of Antiochus of Ascalon . The book was developed in the summer of the year 45 within about one and a half months. Together with the Tusculanae Quaestiones written shortly afterwards, De finibus is the most extensive philosophical work of Cicero. It is dedicated to Marcus Junius Brutus . Contents First and second book Liber Primus and Liber Secundus In the first two books Cicero argues against Epicureanism . This happens in form of a fictitious discussion between two friends of Brutus on Cicero s estate at Cumae . In the first book the interlocutors present the theory of hedonism , with which pleasure in form of the absence of pain is regarded as the highest good. In the second book Cicero criticizes this view, whereby he attacks the hedonistic definition of pleasure and argues that it cannot be equated with the highest good. Third and fourth book Liber Tertius and Liber Quartus In the next two books the Stoicism Stoic school is discussed. In the third book Cicero s interlocutor Cato the Younger Marcus Porcius Cato presents Stoic theory, whereby he introduces in Latin language Latin the technical terms used by the Stoics. The highest and only good of the Stoics is presented as a moral good. In his counterattack in the fourth book Cicero doubts the derivation of the Stoic view as a supposed natural state as well and the exclusion of other goods by these teachings. Fifth book Liber Quintus In the last book Cicero presents in the form of a dialogue between him and several friends the theory of the Platonism Academics as taught by Antiochus of Ascalon . This sees a perfectly happy life, in which both virtue, and physical, external goods are contained in the highest good. At the end of ... more details
by Epicureanism . Epicureanism main Epicureanism Epicurus Epicureanism is a system of philosophy ... in its highest form. Although Epicureanism is a form of hedonism, insofar as it declares pleasure ... partner. Epicurus did not articulate a broad system of social ethics that has survived. Epicureanism ..., Epicureanism had all but died out, and would be resurrected in the 17th century by the atomist ... work the core arguments and theories of Epicureanism. Many of the papyrus scrolls unearthed at the Villa ... Pierre Gassendi , adapted Epicureanism to the Christian doctrine. Kantianism main Kantianism ... more details
Unreferenced date December 2009 A philosophical movement is either the appearance or increased popularity of a specific school of philosophy , or a fairly broad but identifiable sea change in philosophical thought on a particular subject. Major philosophical movements are often characterized with reference to the nation , language , or historical era in which they arose. Talk of a philosophical movement can often function as a shorthand for talk of the views of a great number of different philosopher s and others associated with philosophy, such as historians, artists, scientists and political figures . On the other hand, most philosophical movements in history consisted in a great number of individual thinkers who disagreed in various ways it is often inaccurate and something of a caricature to treat any movement as consisting in followers of uniform opinion. More often the defining ideas of any philosophical movement are templates on which individual thinkers develop their own particular ideas. Like specific doctrines and theories, movements are often given names with ism suffixes. What makes a movement identifiable and interesting as distinct from a specific theory is simply that a movement consists in a large flourishing of intellectual work on one or more ideas, in a fairly specifiable time and place. Following is short list of major philosophical movements, in rough chronological order Ancient philosophical movements Col begin Col 3 Confucianism Platonic realism Aristotelianism Pythagoreanism Col 3 Pyrrhonian skepticism Epicureanism hedonism Stoicism Col 3 Cynic ism Col end Medieval philosophical movements Neo Confucianism Neoplatonism Thomism Scotism Scholasticism Modern philosophical movements Col begin Col 2 Empiricism Existentialism German idealism Logicism Logical positivism Logical Positivism Col 2 Modernism Phenomenology philosophy Phenomenology Pragmatism Rationalism Utilitarianism Col end Contemporary philosophical movements Deconstruction ism See als ... more details
The javelin argument is an ancient logical argument in support of the cosmology cosmological idea that space , or the universe , must be infinite As to space, I need but ask you, how can that be bounded? For whatever bounds, it that thing must itself be bounded likewise and to this bounding thing there must be a bound again, and so on for ever and ever throughout all immensity. Suppose, however, for a moment, all existing space to be bounded, and that a man runs forward to the uttermost borders, and stands upon the last verge of things, and then hurls forward a winged javelin,&mdash suppose you that the dart, when hurled by the vivid force, shall take its way to the point the darter aimed at, or that something will take its stand in the path of its flight, and arrest it? For one or other of these things must happen. There is a dilemma here that you never can escape from. ref http books.google.com books?id GyQgAAAAMAAJ&pg PA86 Google Books result William Hurrell Mallock W. H. Mallock , Lucretius . John B. Alden New York, 1883. p. 86 ref This argument was used to support the Epicurean thesis about the universe. However, the argument assumes incorrectly that a finite universe must necessarily have a limit or edge. The argument fails in the case that shape of the Universe the universe might be shaped like the surface of a hypersphere or torus . Consider a similar fallacious argument that the Earth s surface must be infinite in area because otherwise one could go to the Earth s edge and throw a javelin, proving that the Earth s surface continued wherever the javelin hit the ground. References Reflist Category Arguments Category Epicureanism Category Metaphysical cosmology Philosophy stub ... more details
Polystratus died 219 18 BCE ref Tiziano Dorandi, Chapter 2 Chronology , in Algra et al. 1999 The Cambridge History of Hellenistic Philosophy , page 52. Cambridge. ref was an Epicurean philosopher, and head scholarch of the Epicurean school in Athens . He succeeded Hermarchus as head of the sect c. 250 BC, and was himself succeeded by Dionysius of Lamptrai when he died 219 or 218 BC. ref Diogenes La rtius, The Lives and Opinions of Eminent Philosophers, x . ref Valerius Maximus relates that Polystratus and Hippoclides the Epicurean Hippoclides were born on the same day, followed the sect of the same master Epicurus, shared their patrimony in common, and supported the school together, and at last died at the same moment in extreme old age. ref Valerius Maximus, i. 8. ext. 17. ref Fragments of two of his works survive among the scrolls found at the Villa of the Papyri at Herculaneum . The first is On Irrational Contempt , ref PHerc. 336 1150 ref which is a polemic directed against those who irrationally despise popular beliefs. His opponents in the work may be the Cynics or the philosophical skepticism Skeptics . ref John T. Fitzgerald, Dirk Obbink , Glenn Stanfield Holland, 2004 , Philodemus and the New Testament World , page 9. BRILL. ref The second preserved work is entitled On Philosophy , ref PHerc. 1520 ref of which only broken fragments can be deciphered. Notes reflist SmithDGRBM Epicureanism Category 219 BC deaths Category 3rd century BC Greek people Category 3rd century BC philosophers Category Epicurean philosophers Category Hellenistic era philosophers in Athens ca Polistrat fil sof fr Polystrate hi hr Polistrat it Polistrato ru fi Polystratos sv Polystratus ... more details
Patro lang el was an Epicurean philosopher. He lived for some time in Rome , where he became acquainted, amongst others, with Cicero , and with the family of Gaius Memmius poet Gaius Memmius . Either now, or subsequently, he also gained the friendship of Titus Pomponius Atticus Atticus . From Rome he either removed or returned to Athens , and there succeeded Phaedrus the Epicurean Phaedrus as head of the Epicurean school, c. 70 BC . Memmius had, while in Athens, procured permission from the Areopagus court to pull down an old wall belonging to the property left by Epicurus for the use of his school. This was regarded by Patro as a sort of desecration, and he accordingly addressed himself to Atticus and Cicero, to induce them to use their influence with the Areopagus to get the decree rescinded. Atticus also wrote to Cicero on the subject, which he look up very warmly. Cicero arrived at Athens the day after Memmius had departed for Mytilene . Finding that Memmius had abandoned his design of erecting the edifice with which the wall in question would have interfered, he consented to help in the matter but thinking that the Areopagus would not retract their decree without the consent of Memmius, he wrote to the latter, urging his request in an elegant epistle, which is still extant. ref Cicero, ad Fam. xiii. 1. Comp. ad Att. v. 11, 19. ref Notes reflist SmithDGRBM Epicureanism Category Roman era Epicurean philosophers Category Roman era philosophers in Athens Category 1st century BC philosophers Category Roman era philosophers in Rome ca Patr fil sof ru fi Patron ... more details
Other uses Diogenes disambiguation Diogenes of Tarsus city Tarsus 2nd century BCE ref Gordon, P., Epicurus in Lycia The Second Century World of Diogenes of Oenoanda , page 53. University of Michigan Press. 1996 . ref was an Epicurean philosopher, who is described by Strabo ref Strabo, http www.perseus.tufts.edu hopper text?doc Strab. 14.5.15 xiv.5.15 ref as a person clever in composing improvised tragedies. He was the author of several works, which, however, are lost. Among them are Select lectures lang el , which was probably a collection of essays and dissertations. ref Diogenes La rtius, x. http www.attalus.org old diogenes10a.html 26 26 , http www.attalus.org old diogenes10c.html 119 119 , http www.attalus.org old diogenes10c.html 136 136 , http www.attalus.org old diogenes10c.html 138 138 ref Epitome of Epicurus ethical doctrines lang el , of which Diogenes La rtius ref Diogenes La rtius, x. http www.attalus.org old diogenes10c.html 118 118 ref quotes the 12th book. On poetical problems lang el , poetical problems which he endeavoured to solve, and which seem to have had special reference to the Homer ic poems. ref Diogenes La rtius, vi. 81 ref Notes reflist SmithDGRBM Epicureanism Category 2nd century BC Greek people Category 2nd century BC philosophers Category Epicurean philosophers Category Hellenistic era philosophers from Anatolia Category People from Tarsus, Mersin ca Di genes de Tars de Diogenes von Tarsos fi Diogenes Tarsoslainen fr Diog ne de Tarse it Diogene di Tarso sv Diogenes av Tarsus ... more details
Batis or Bates of Lampsacus , was a student of Epicurus at Lampsacus in the early 3rd century BC. She was the sister of Metrodorus of Lampsacus the younger Metrodorus and wife of Idomeneus of Lampsacus Idomeneus . ref Diogenes Laertius, x. 23. ref When her son died, Metrodorus wrote to his sister offering comfort, ref name seneca1 Seneca, Epistles , ws s Moral letters to Lucilius Letter 98 xcviii. 9 ref telling her that all the Good of mortals is mortal, ref name seneca1 and that there is a certain pleasure akin to sadness, and that one should give chase thereto at such times as these. ref Seneca, Epistles , ws s Moral letters to Lucilius Letter 99 xcix. 25 cf. Plato, Phaedo , 59a ref Epicurus, for his part, wrote a letter to Batis on the death of Metrodorus in 277 BC . ref Pap. Herc. 176 ref Among the various fragments of Letter message letters discovered among the Papyri from Herculaneum papyri at Villa of the Papyri Herculaneum , some may have been written by Batis. ref Klauck, H., Bailey, D., 2006 , Ancient Letters And the New Testament A Guide to Context And Exegesis , page 154. Baylor University Press. ref Notes Reflist Epicureanism DEFAULTSORT Batis Of Lampsacus Category Ancient Greek women philosophers Category Epicurean philosophers Category Hellenistic era philosophers from Anatolia Category People from Lampsacus Category 3rd century BC Greek people Category 3rd century BC philosophers Philosopher stub AncientGreece stub fr Batis de Lampsaque it Batis di Lampsaco la Batis Lampsacena pt Batis de Lampsacus fi Batis Lampsakoslainen ... more details
See also 1825 in France , 1826 other events of 1826 , 1827 in France . Events from the year 1826 in France . Events Image View from the Window at Le Gras, Joseph Nic phore Ni pce.jpg thumb 300px right The oldest surviving photograph, Nic phore Ni pce, circa 1826 June History of photography Photography Nic phore Ni pce makes a true photograph. Arts and literature The second novel by Victor Hugo , Bug Jargal , is published. Births 6 April Gustave Moreau , painter d. 1898 in France 1898 . 5 May Eug nie de Montijo , wife of Napol on III of France Napol on III d. 1920 in France 1920 . 18 May Emile Justin Menier , Pharmacology pharmaceutical manufacturer, chocolatier , and politician d. 1881 in France 1881 . 29 June Charles Ernest Beul , archaeologist and politician d. 1874 in France 1874 . 24 October L opold Victor Delisle , bibliophile and historian d. 1910 in France 1910 . Full date unknown Louis Arsene Delaunay , actor d. 1903 in France 1903 . Deaths 3 January Louis Gabriel Suchet , Marshal of France b. 1770 in France 1770 . 2 February Jean Anthelme Brillat Savarin , lawyer, politician, Epicureanism epicure and Gastronomy gastronome b. 1755 in France 1755 . 8 October Marie Guillemine Benoist , painter b. 1768 in France 1768 . 5 November lie Hal vy Chalfan , Hebrew language Hebrew poet and author b. 1760 in France 1760 . Full date unknown Henri Cardin Jean Baptiste d Aguesseau , politician b. 1746 in France 1746 . Jean Baptiste Stouf , sculptor b. 1742 in France 1742 . References reflist DEFAULTSORT 1826 In France Category 1826 in France Category Years of the 19th century in France fr 1826 en France ... more details
Amynomachus floruit fl. 3rd century BC , son of Philocrates, from the Attic deme of Bate ref http epigraphy.packhum.org inscriptions oi?ikey 3460&bookid 5®ion 1&subregion 71 IG II 1245 c.251 0 BC a certain Amynomachus son of Philocrates from Bate honours Polyeuktos from Mesogeia deme , for a well executed ritual to Heracles ref was, together with Timocrates son of Demetrius from Potamos, ref not the Epicurean Timocrates of Lampsacus , who accused Epicurus of not holding Athenian citizenship ref the heir of Epicurus ca. 270 BC . Whether they were Epicureanism Epicurean philosophers themselves is uncertain. Epicurus property was given to them on condition that they give the Garden to Hermarchus and the other Epicureans. In this way Epicurus an Athenian citizen, ensures that Hermarchus and other non Athenian Epicureans could remain in the Garden, although they cannot inherit legally the property. Another Amynomachus, probably the grandfather of the heir also Amynomachus son of Philocrates appears in an epigraphic list of Athenian prytaneis 350 BC ref http epigraphy.packhum.org inscriptions oi?ikey 3974&bookid 5®ion 1&subregion 71 IG II 1747 line 29 ref References reflist Bibliography div class references small Diogenes Laertius ix. 16, 17 Cicero, de Finibus , ii. 31. Facing Death Epicurus and His Critics By James Warren http books.google.com books?id rdAK rAFWEMC&pg RA1 PA164&dq Amynomachus v onepage&q Amynomachus&f false Page 164 2006 ISBN 0199252890 The lives and opinions of eminent philosophers, tr. by C.D. Yonge By Diogenes http books.google.com books?id 1sEIAAAAQAAJ&pg PA429&dq Amynomachus Bate v onepage&q Amynomachus 20Bate&f false Will of Epicurus div Persondata Metadata see Wikipedia Persondata . NAME Amynomachus ALTERNATIVE NAMES SHORT DESCRIPTION DATE OF BIRTH PLACE OF BIRTH DATE OF DEATH PLACE OF DEATH Category Epicurean philosophers Category 3rd century BC philosophers Category Hellenistic Athens Category 3rd century BC Greek people Category Ancient A ... more details
An ethicurean is a person who attempts to combine ethical food consumption with an interest in epicureanism , eating ethically without depriving oneself of taste. The approach takes into account the effect of one s food production and consumption on the environment, as well as the quality of life of animals involved in production of anything they consume. An ethicurean also commits to minimizing the amount of waste produced, the recycling of waste and the mindful use of resources energy, water etc . The Ethicurean is the name of a collection of chefs that run the award winning caf at The Walled Garden , Barley Wood in Wrington , Somerset . The caf serves food from local suppliers including Trethowans Dairy, Lahloo Tea and Mark s Bread of Bedminster, Bristol . However, the majority of the food served at the caf is sourced from the beautiful walled garden in which the caf sits. Apple juice is also produced by the Ethicurean and is sold on site. In February 2011, The Ethicurean featured in the television show The Secret Supper Club on Channel 4 . In October 2011, The Ethicurean won the Observer Food Monthly award for the best ethical restaurant in the UK. Definition The word Ethicurean rhymes with Epicurean, with which it is broadly synonymous is used as both a noun and an adjective . As an adjective, it refers to tasty things that are also sustainable, organic, local, and or ethical SOLE food, for short. ref http www.ethicurean.com about The Ethicurean Chew the right thing. About the Ethicurean Bot generated title ref As a noun, ethicurean means someone who seeks out ethicurean food, and pursues an ethicurean approach to food. The term originated with the ethicurean group blog with the groups blog s announcement of existence in May 2006 ref http www.ethicurean.com 2006 05 09 about The Ethicurean Chew the right thing. Blog Archive Welcome to the Ethicurean table Bot generated ... and global effects of food policy. See also Agrarianism Back to the land movement Epicureanism ... more details
44 44.2 . ref Epicureanism Among that select band of philosophers who have managed to change the world .... ref Arnaldo Momigliano called Cassius conversion a conspicuous date in the history of Roman Epicureanism , a choice made not to enjoy the pleasures of the Epicureanism History Garden , but to provide ... 31 1941 , p. 151. ref Cicero associates Cassius s new Epicureanism with a willingness to seek peace ... 31 1941 , pp. 151 157. Summary of Cassius s Epicureanism also in David Sedley, The Ethics of Brutus ... Epicurean orthodoxy, which emphasized tolerance and ataraxia detachment , to a heroic Epicureanism ... it unlikely that Epicureanism was a sufficient or primary motivation for his later decision ... 87 1997 , pp. 41 and 46 47. ref The inconsistencies between traditional Epicureanism and an active ... more details
italictitle De Natura Deorum On the Nature of the Gods is a philosophical dialogue by Ancient Rome Roman orator Cicero written in 45 BC. It is laid out in three books , each of which discuss the theology of different Roman and Greek philosophy Greek philosophers . The dialogue uses a discussion of Stoicism Stoic , Epicureanism Epicurean , and Platonic Academy skeptical theories to examine fundamental questions of theology . Description The dialogue is on the whole narrated by Cicero himself, though he does not play an active part in the discussion. Gaius Velleius represents the Epicurean school, Quintius Lucilius Balbus argues for the Stoics, and Gaius Cotta speaks for Cicero s own Academic skepticism. The first book of the dialogue contains Cicero s introduction, Velleius case for the Epicurean theology and Cotta s criticism of Epicureanism. Book II focuses on Balbus explanation and defense of Stoic theology. Book III lays out Cotta s criticism of Balbus claims. This work, alongside De Officiis and De Divinatione was highly influential on the philosophes of the 18th century Voltaire called it ... perhaps the best book of all antiquity . ref Peter Gay, The Enlightenment The Rise of Modern Paganism , W.W. Norton & Company, 1995, p. 109. ref Quotes The consequence of which is that there are many things probable and although they are not subjects of actual perception to our senses, yet they have so grand and glorious an aspect that a wise man governs his life thereby. To us, probability is the very guide of life lang la Res enim nulla est, de qua tantopere non solum indocti, sed etiam docti dissentiant quorum opiniones cum tam variae sint tamque inter se dissidentes, alterum fieri profecto potest, ut earum nulla, alterum certe non potest, ut plus una vera sit I, 5 We, on the contrary, make blessedness of life depend upon an untroubled mind, and exemption from all duties. We think a happy life consists in tranquility of mind . lang la Nos autem beatam vitam in animi sec ... more details
one source article date January 2012 Image Plotina sestertius RIC 0740.jpg thumb 300px right Pompeia Plotina coin, celebrating the Fides mythology Fides on the reverse. Pompeia Plotina Claudia Phoebe Piso or Potius piolet d. 121 122 was a Roman Empress and wife of Roman Emperor Trajan . She was renowned for her interest in philosophy, and her virtue, dignity and simplicity. She was particularly devoted to the Epicureanism Epicurean philosophical school in Athens , Greece . ref name school Simon Hornblower and Anthony Spawforth E.A. edd. , Oxford Classical Dictionary , Oxford University Press , 2003, p. 1214. ref Through her influence, she provided Romans with fairer taxation, improved education, assisted the poor and created tolerance in Roman society. Plotina was born and was raised in Tejada la Vieja Escacena del Campo , Spain, during the reign of Roman Emperor Nero reigned 54 68 . She was the daughter of Lucius Pompeius and Plotia, who had extensive political, family and friendship connections. Trajan married her before his accession. Although they had a happy marriage, they had no known children. In 100 Trajan awarded her with title of Augusta honorific Augusta , but she did not accept the title until 105. Plotina did not appear on the coinage until 112. ref name school Trajan and Plotina became the guardians of the future Roman Emperor Hadrian . Hadrian was about age 10 or 11 when he lost his father, who was a first cousin to Trajan Trajan s father and Hadrian s paternal grandmother were brother and sister . Plotina was fond of Hadrian and strongly encouraged his adoption by the dying Trajan. The adoption occurred at Selinunte in Cilicia , in August 117. ref name school When Plotina died she was deified. Hadrian built a temple in her honor at N mes , in Provence . Nerva Antonine family tree References references start box s roy succession box title Empress of Rome before Domitia Longina after Vibia Sabina years 98 117 end box Persondata NAME Plotina, Pompeia AL ... more details
Colotes of Lampsacus lang el , Kol t s Lampsak nos c. 320 after 268 BC ref Tiziano Dorandi, Chapter 2 Chronology , in Algra et al. 1999 The Cambridge History of Hellenistic Philosophy , page 51. Cambridge. ref was a pupil of Epicurus , and one of the most famous of his disciples. He wrote a work to prove That it is impossible even to live according to the doctrines of the other philosophers . It was dedicated to king Ptolemy IV of Egypt Ptolemy Philopator . In refutation of it Plutarch wrote two works, a dialogue, to prove, That it is impossible even to live pleasantly according to Epicurus , and a work entitled Against Colotes . ref Plutarch, http www.gutenberg.org etext 3052 Essays and Miscellanies That it is impossible even to live pleasantly according to Epicurus Against Colotes . ref According to Plutarch, Colotes was clever, but vain, dogmatical, and intolerant. He made violent attacks upon Socrates , and other great philosophers. He was a great favourite with Epicurus, who used, by way of endearment, to call him Ko and Ko o . It is also related by Plutarch, that Colotes, after hearing Epicurus discourse on the nature of things, fell on his knees before him, and besought him to give him instruction. He held that it is unworthy of the truthfulness of a philosopher to use fables in his teaching, a notion which Cicero opposes. ref Cicero, http www.gutenberg.org files 14988 14988 h 14988 h.htm page 357 On The Commonwealth , vi. 7. ref Some fragments of two works of Colotes have been discovered at the Villa of the Papyri at Herculaneum . These are Against Plato s Lysis dialogue Lysis , ref PHerc. 208 ref and Against Plato s Euthydemus dialogue Euthydemus . ref PHerc. 1032 ref Notes Reflist SmithDGRBM Epicureanism Persondata Metadata see Wikipedia Persondata . NAME Colotes ALTERNATIVE NAMES SHORT DESCRIPTION DATE OF BIRTH PLACE OF BIRTH DATE OF DEATH PLACE OF DEATH Category 3rd cent ... more details
Encyclopedia
top
