Kiddush lang he , literally, sanctification, is a blessing recited over wine or grape juice to sanctify ... arrangements for the day, and specifically through the kiddush ceremony. Reciting kiddush before ... by the Oral Torah . Reciting kiddush before the morning meal on Shabbat and holidays is a requirement of rabbinic origin. Kiddush is not usually recited at the Seudah Shlishit third meal on Shabbat ... File Kiddush cup jerusalem.jpg right thumb 200px Engraved sterling silver kiddush cup To honor the mitzvah of reciting kiddush , a silver goblet is often used, although any cup can suffice. The cup ... the kiddush drinks from the wine, the rest of it is passed around the table or poured out into small ... kiddush. Before reciting kiddush , the challah , which will be the next food item eaten in honor of the Shabbat ... takes precedence to the blessing over wine. However, in the interests of beginning the meal with kiddush ... at all during kiddush . Some interpret the covering of the challah allegorically, explaining that just ... people. Synagogue kiddush The term kiddush also refers to refreshments served either at home or at the synagogue ... of kiddush. Cake , Cracker food cracker s, and gefilte fish are traditionally served. On Shavuot morning, the custom is to serve dairy foods such as cheesecake and cheese blintz es for the kiddush ... archive shabbat 10kidd4.doc Kiddush on Shabbat Day , Rabbi Doniel Schreiber, Yeshivat Har Etzion ref kiddush should be recited preceding the Shabbat meal. Eating mezonot such as cake or cookies ... kiddush only when about to partake of a full meal. ref Based i.a. on Moshe Feinstein , Igrot Moshe ... Kiddush on Shabbat Day , Rabbi Doniel Schreiber, Yeshivat Har Etzion ref Often a kiddush is hosted ... , or other happy occasion. Some people also host a kiddush on the yahrtzeit of a parent or other relative. In some synagogues the celebrant is honored with reciting the Shabbat morning kiddush on behalf of all the attendees. In other synagogues the rabbi or gabbai recites the kiddush . Some ... more details
orphan date August 2009 Kiddush Club is a slang term applied wherever an informal group of people leave a synagogue s sanctuary during Jewish services on Shabbat Saturday morning to congregate, make kiddush frequently over liquor and socialize. Participants often leave services during the Haftorah reading or the sermon. The practice was criticized by the Orthodox Union OU in December 2004, when the OU called for the elimination of such practices. OU Executive Vice President Rabbi Dr. Tzvi Hersh Weinreb criticized Kiddush Clubs for detracting from the honor of the synagogue , promoting gossip lashon hara , and leading participants to return to services in a state of intoxication all of which are violations of halakha Jewish Law , further contributing to a shameful decorum and to the problem of substance abuse . To avoid leaving synagogue prematurely, some Kiddush Clubs congregate in members places of living after services have concluded. Kiddush Clubs can, in some cases, be very selective in who they accepts as members. Qualities that are looked upon favorably that can lead to an invitation a club can include being able to handle your alcohol stellar Divrei Torah and analytical tie ins , whereby the individual will state how the lesson gleaned from the Parsha applies to Kiddush Club as well. Members take turns hosting the Club, as well as taking turns sponsoring the bottle to be imbibed. External links http www.ou.org other 5765 kiddushclubsrw65.htm Why Kiddush Clubs Must Go The OU s position http www.kiddushclub.org The International Kiddush Club Promoting the Joy of Judaism through charitable acts DEFAULTSORT Kiddush Club Category Jewish clubs and societies Category Shabbat Judaism stub ... more details
Infobox Halacha image Image Knesset Israel P2080040.JPG 250px caption Kiddush Levanah is recited on seeing the New Moon . talmud Sanhedrin Talmud Sanhedrin 41b 42a rambam Laws of Blessings 10 16 17 sa Orach Chaim 426 Kiddush Levanah Hebrew Name 1 translation trans. Sanctification of the Moon is a Judaism Jewish ritual in which observant Jews recite a series of prayers shortly after Rosh Chodesh , though it may be done until the moon is full. The ritual is done at night when the moon is shining. The ritual may be performed from three days after the molad others wait a full seven days from the molad . The latest time for Kiddush Levanah is mid month, i.e., fourteen days, eighteen hours and twenty two minutes some authorities extend this limit to fifteen full days after the molad. ref http www.achim.org Moon.htm ref It is customary to say Kiddush Levanah at the conclusion of Shabbat if possible. The moon must be visible and not totally covered by clouds and the ceremony is normally performed outside. While it is customary to say the prayer with the large crowd after the Saturday evening Jewish services services , or at least with a minyan , it can be also said without a minyan and in the middle of the week. In places where cloudy or rainy weather is very common, many people will recite the blessing as soon as they see the moon for the first time after the three days . In the month of Tishrei , it is usually delayed until after the conclusion of Yom Kippur others have a custom to say it specifically before Yom Kippur. In the month of Av month Av , it is traditionally postponed to following the fast of Tisha B Av , as the beginning of the month is a time of mourning and the prayer should be said in a spirit of joy. If a holiday falls on Sunday, Kiddush Levanah is delayed until after that day. The source of the Kiddush Levana is in the Babylonian Talmud , ref Bavli ... on the lunar calendar. Although Kiddush levana is not the method of sanctifying the new month, we ... more details
The sanctification of the Name in Hebrew kiddush Hashem lang he sanctification of the Names of God in Judaism name of God is a precept of Judaism . It includes sanctification of the name by being holy. ref Marvin Bash Messages of the Chofetz Chaim 100 Stories and Parables 2006 Page 91 Section VII Sanctification of the Name An Introduction It is written in the Torah, as one of the commandments, You shall be holy, for I am holy Lev. 19 2 . According to this Biblical verse, the Jew is obligated to be holy, ... ref Hebrew Bible The actual noun phrase sanctification of the Name does not occur in the Hebrew Bible ref Esther Marie Menn Judah and Tamar Genesis 38 in ancient Jewish exegesis 1997 Page 262 The Hebrew Bible itself, however, does not employ the phrase sanctification of the Name to describe this type of positive connection ... Sanctification of the Name in the teachings of the tannaim 44 1979 28 42. ref however the instruction frequently is expressed To sanctify His Name bibleverse Leviticus 22 32 HE , and conversely Not to profane His Name bibleverse Lev. 22 32 HE . Thus any action by a Jew that brings honor, respect, and glory to God is considered to be sanctification of His name, whereas any behavior or action that disgraces, harms or shames God s name and his Torah is regarded as a chillul Hashem desecration of his Name . Hebrew khillul hashem . Holy martyrs, kedoshim Martyrdom during the Hadrian ic persecution is also called sanctification of the Name in Bavli B . Bereshith 20a and Midrash Tehillim . ref Craig A. Evans , James A. Sanders The function of scripture in early Jewish and Christian tradition 1998 Page 218 R. 2.7, in which the words Give your soul for the sanctification of the Name ... Martyrdom during the Hadrianic persecution is also called sanctification of the Name in b. Ber. 20a and Midr. Teh. ref The ultimate act of sanctification of the Name is when a Jew is prepared to sacrifice his life rather than transgress any of God s three cardinal ... more details
Refimprove date December 2009 The term collation originates in the Roman Catholic Church , where it refers to the two small meals allowed on days of fasting , with or without abstinence . ref http www.newadvent.org cathen 09152a.htm Lent Article in Catholic Encyclopaedia ref Traditionally, the reading in Benedictine monasteries of excerpts from Collationes patrum in scetica eremo , written by John Cassian , was followed by a light meal. Citation needed date February 2011 In modern Italian language Italian , the two small meals are the prima colazione breakfast and seconda colazione lunch . The France French court of Louis XIV used the term collation to refer to light meals in general. In British English today, a collation is likewise a light meal, offered to guests when there is insufficient time for fuller entertainment. It is often rendered cold collation in reference to the usual lack of hot or cooked food. The Polish language Polish word kolacja supper is a derivation. Citation needed date April 2010 In Jewish tradition the collation served on Friday night in many synagogues, following Shabbat Erev Shabbat Sabbath eve services, is referred to as the Oneg Shabbat , ref http spinner.cofc.edu jhc stories glossary.html?referrer webcluster& Anchor Oo 60785 Definitions. ref the Tanakh Biblical Hebrew language Hebrew expression, the delight of the Sabbath, from Isaiah 58 13, in the Nevi im section of the Prophets , Call the Sabbath a delight. ref http www.askmoses.com en article 201,2159874 What does Oneg Shabbat mean.html AskMoses.com ref After Saturday morning worship, the collation is referred to as the kiddish or Kiddush Kiddush reception Kiddush Kiddush reception , from the root for the word holy, because it normally begins with the recitation of the Kiddush , the prayer giving thanks for wine, and the sweetness of life symbolized by it. References Reflist DEFAULTSORT Collation Meal Category Catholic penitential practices Category Meals RC stub ... more details
covers other food items with some exceptions . If the bread was allowed to remain uncovered during the kiddush ... is supposed to be on the table during kiddush , ref Yehoshua Neuwirth , Shemirat Shabbat Kehilchatah ... after kiddush if because of the manna or honor, the challah should not be uncovered just because kiddush is over, but should remain covered until after hamotzi the blessing over the challah is recited. Kiddush is not recited at the Seudah Shlishit third meal . If covering the challah is because ... at the time of kiddush or remain off the table until after kiddush . This would include only bread ... . ref If one makes kiddush over the challah which is not ideal, but certainly permitted if one ... the other foods on the table during kiddush . The Mishnah Berurah asserts that when making kiddush ... of the kiddush . ref Shulchan Aruch , Orach Chayim, Hilchot Shabbos 271 9, associated Mishnah Berurah ... more details
Aufruf Yiddish ofrif , oyfruf, ufruf ifrif or ofrifn , which in Yiddish, means calling up , is the Jew ish custom of a Bridegroom groom being called up in the synagogue for an Torah reading Aliyot aliyah , i.e., recitation of a blessing over the Sefer Torah Torah . ref name myjewishlearning.com http www.myjewishlearning.com lifecycle Marriage LiturgyRitualCustom Aufruf.htm ref In the Ashkenazic Jewish community the aufruf ceremony is held on the Shabbat before the Jewish wedding wedding in the Sephardic and Mizrahi Jews Mizrachi traditions, it is called Shabbat Hatan lit. groom s Sabbath and is held on the Shabbat after the wedding. After the Torah reading, the congregation sings a congratulatory song and the women throw candies at the groom. In non Orthodox congregations, the bride and groom may be called up to the Torah together. ref name jafi.org.il http www.jafi.org.il education lifecycle jewishlc aufruf.html ref It is customary for the family of the groom to invite the congregation to a festive kiddush Kiddush reception kiddush after the services. ref name myjewishlearning.com It is common in many Ashkenazi Orthodox communities for the bride not to attend the aufruf because of the custom for the bride and groom to refrain from seeing each other for a week before the wedding. On the Shabbat before the wedding, the bride s friends and loved ones, as well as women from the community, gather together to celebrate the bride, bring her joy, make her laugh, and help keep away the last minute jitters. This is called a Shabbat Kallah the bride s Sabbath. ref name jafi.org.il See also Jewish views on marriage References reflist Category Marriage Category Yiddish words and phrases Category Shabbat de Alijah laTorah he yi ... more details
unreferenced date December 2010 Grand Rabbi Avraham Yissochor Englard of Radzin , son in law of Tiferes Yosef and brother in law of Grand Rabbi Shmuel Shlomo Leiner of Radzin. Crowned as successor of the Izhbitza Radziner Dynasty in Land of Israel Eretz Yisroel after the Holocaust, by most descendants of the Izhbitza Radzin family, and by Radziner Hasidim in Eretz Yisroel and worldwide. Radziner Chasidim did so in accordance with the final parting words of the previous rebbe, Grand Rabbi Shmuel Shlomo Leiner of Radzin, before he was killed Kiddush Hashem al Kiddush Hashem . Under his leadership, the Izhbitzer Radziner Dynasty rebuilt itself, with the Center of Radziner Institutions being established in Bnei Brak . The Rebbe also established Radziner Shuls known as Shtiebel Shtieblech in many cities where Radziner Hassidim were concentrated. This includes Jerusalem , Haifa , Netanya , Tel Aviv , Holon and Petah Tikva . The Rebbe also established the Radziner Yeshiva Sod Y sharim in Jerusalem, the Radziner Yeshiva Ateres Shlomo in Bnei Brak, the Radziner Yeshiva Tiferes Yosef in Bnei Brak, with many Kollel im located in Jerusalem, Bnei Brak, and Haifa. Died 20 Tishrei 5766 2005 . Buried in the Rabbinical section Chelkas HoRabbanim of Har HaMenuchot Har HaMenuchos , Jerusalem. Persondata NAME ALTERNATIVE NAMES SHORT DESCRIPTION DATE OF BIRTH PLACE OF BIRTH DATE OF DEATH 2005 PLACE OF DEATH Category 2005 deaths Category Israeli rabbis ... more details
Psalm 148 is the 148th psalm of the Book of Psalms . Uses Judaism Psalm 148 is recited in its entirety in Pesukei Dezimra . ref The Complete Artscroll Siddur page 72 ref Verses 1 6 are recited at the opening to Kiddush Levana . ref The Complete Artscroll Siddur page 612 ref Verses 13 14 are recited by the congregation when the Torah scroll is being returned to the Torah ark ark . ref The Complete Artscroll Siddur page 149 ref Christianity It is one of the Laudate psalms and was sung as part of a trio of psalms during Lauds in the Roman rite . References reflist Psalms Jewish prayers Category Psalms 148 Category Pesukei Dezimra Category Siddur of Orthodox Judaism Bible stub Tanakh stub Judaism stub id Mazmur 148 ... more details
Hayil Proverbs 31 Birkath Habanim Blessing the Children Sabbath Eve Kiddush Sabbath Morning KiddushKiddush for various occasions Zemirot h for Shabbat Sabbath Eve Zemiroth Songs for Shabbat Sabbath ... Hamazon prayer, as well as the kiddush for Ereb Shabbath Sabbath Eve Friday night , Sabbath morning .... This birchon contains all of the kiddush prayers for the eves and mornings of Shabbath , and the chag ... more details
for a KiddushKiddush reception kiddush , a small celebratory party. This custom is still observed ..., the child s family makes a KiddushKiddush reception kiddush in honor of their son s entering into a life ... more details
File SilverWashingCup.jpg thumb 150px Silver handwashing cup File Hanukkah lamp.jpg thumb 150px right http www.thejewishmuseum.org onlinecollection object collection.php?objectid 8169&ca 4&areaSubmit x 8&areaSubmit y 6 Hanukkah Lamp, Eastern Galicia or Western Ukraine , 18th to mid 19th century Jewish ceremonial art , also known as Judaica refers to an array of objects used by Jews for ritual purposes. Because enhancing a mitzvah by performing it with an especially beautiful object is considered a praiseworthy way of honoring God s commandments, Judaism has a long tradition of commissioning ritual objects from craftsmen and artists. ref Jewish Ceremonial Art, Abram Kanof, New York, 1979 ref Kiddush cup Kiddush, literally, sanctification, is a blessing recited over wine or grape juice to sanctify the Shabbat and Jewish holiday s. Silver kiddush cups are traditional but not obligatory. Passover haggadah The tradition of artistically embellished Haggadah of Pesach haggadahs dates back to the Middle Ages. The Sarajevo Haggadah of 1350 is a celebrated example. Major contemporary artists have produced notable haggadahs, such as the Szyk Hagaddah . Hanukkah menorah The Menorah Hanukkah menorah or hanukkiah used on the Jewish holiday of Hanukkah is perhaps the most widely produced article of Jewish ceremonial art. ref Luminous Art Hanukkah Menorahs of The Jewish Museum, Susan L. Braunstein, Jewish Museum, New York, 2004 ref ref Lighting the Way to Freedom Treasured Hanukkah Menorahs of Early Israel, Aaron Ha tell, Yaniv Ben Or, Devora Publishing November 29, 2006 ref ref Art of Hanukkah, Nancy M. Berman, Universe, 1998 ref The Lindo lamp is a particularly fine example by an 18th century silversmith. Contemporary artists often design menorahs, such at the gold plated brass menorah with 35 moveable branches designed by Yaakov Agam . ref http www.herndonfineart.com Subpages Agam agam menorah miller.htm Agam Brass Menorah ref A silver menorah by Ze ev Raban from the 1930s is in ... more details
original research date November 2011 sources date November 2011 Desecration of the Name lang he khillul ha shem, meaning desecration of the names of God in Judaism , is a term used in Judaism particularly for any act or behavior that casts shame or brings disrepute to Monotheism belief in God , any aspect of the Torah s teachings, Halakha Jewish law , or the Jewish community . Hebrew Bible The source for this commandment is to be found in the Book of Leviticus And you shall not profane My holy name but I will be hallowed among the children of Israel I am the Lord who hallows you the Biblical bibleverse Lev. 22 32 HE term meaning to bring dishonour or shame to God s name by an action or lack thereof. In Judaism Any behavior or action that disgraces, harms or shames God and his Law is regarded as desecration of God s name. The opposite concept, sanctification of God s name Hebrew kiddush Hashem means any action that brings honor, respect, and glory to God. It is often used to mean religious martyrdom. The obligation to refrain from desecration of the Name one of the 613 commandments in rabbinical enumeration. References reflist Halakha Category Jewish ethical law Judaism stub fr Profanation du nom de Dieu he pt Profana o do Nome de Deus yi ... more details
Psalm 81 Septuagint Greek numbering Psalm 80 is the 81st psalm in the Bible biblical Book of Psalms . Uses Judaism The psalm is recited in its entirety in the Shir Shel Yom of Thursday ref The Complete Artscroll Siddur page 166 ref . Is recited on Rosh Hashanah in some traditions ref The Artscroll Tehillim page 329 ref . Is recited on the sixth day of Sukkot in some traditions ref The Artscroll Tehillim page 329 ref . Verse 2 is part of Mishnah Tamid 7 4 ref The Complete Artscroll Siddur page 479 ref . Verse 3 is part of the blessings before the Shema on the second day of Rosh Hashanah ref The Complete Artscroll Machzor for Rosh Hashanah page 273 ref . Verses 4 5 are part of the daytime Kiddush on Rosh Hashanah ref The Complete Artscroll Siddur page 493 ref . Verse 5 is found in the Mussaf Amidah on Rosh Hashanah ref The Complete Artscroll Machzor for Rosh Hashanah page 458 ref . Verse 11 is the seventh verse of Hoshia Et Amecha in Pesukei Dezimra ref The Complete Artscroll Siddur page 64 ref . References reflist Psalms Category Psalms 081 id Mazmur 81 ... more details
in Jewish law Milk and meat kitchen activities and dishes. KiddushKiddush Shabbat a weekly family dinner on the eve of every Shabbat , and sanctification Kiddush of the entering day of Shabat, over a Kiddush cup of wine. Mezuzah affixing a Mezuzah at the house s front door. Attending their synagogue ... more details
Levi ibn Habib Zamora Spain Zamora , Spain c. 1480 Jerusalem , Palestine c. 1545 was Chief Rabbi of Jerusalem from 1525 until his death. Under Manuel I of Portugal King Manuel of Portugal , and when about seventeen, he was compelled to submit to baptism , but at the first opportunity fled to Salonica , where he could follow the dictates of his conscience in safety. In 1523 he went to Jerusalem, but in a short time returned to Salonica. In 1525 he settled permanently in Jerusalem, where his learning won him the position of chief rabbi. There he met Jacob Berab , with whom he often came into conflict on questions of rabbinical law. A serious quarrel broke out between these two rabbis when Berab, becoming chief rabbi of Safed , reintroduced the ancient practice of the Semicha ordination of rabbis . They carried on a bitter and envenomed controversy for some time, in the course of which Berab referred to Ibn Habib s adoption of Christianity. The latter frankly admitted the fact, but pointed out that at the time he was a mere youth, that his involuntary profession of Christianity lasted hardly a year, and that he took the first opportunity to escape and rejoin the religion of his fathers. This controversy was chiefly responsible for the fact that the practice of ordination ceased again soon after Berab s death. Writings He was knowledgeable in mathematics and astronomy . In his youth he edited his father s book Ein Yaakov Constantinople , 1516 By Jacob ibn Habib . He wrote She elot u Teshubot , a collection of 147 responsa Kontres ha Semikah , a treatise on ordination Perush Kiddush HaCHodesh , a commentary on Rosh Chodesh Kiddush HaChodesh rules governing the construction of the Hebrew calendar in Maimonides code of law . All these works were published together in Venice 1565 the last named work was also published separately ib. 1574 76 . References David Conforte , Kore ha Dorot , pp. 32a, 33b, 37a Heinrich Gr tz , Gesch. 3d ed., ix.293 296 Giovanni Bernardo De Ro ... more details
out only after the Kiddush, to show that the meal was being served in honor of the Shabbat, which had just been sanctified by the recital of the Kiddush. ref Pesachim 100b. ref Today, we set the table ... the Kiddush. ref Tosafot, Pesachim 100b. ref Covering the challah so as not to shame it while the wine ... in her eyes. When the baker asked Rabbi Yisroel to do the honors by reciting the Kiddush, the Rabbi ... more details
amen . An example of this type of situation would be within the evening kiddush on Jewish holiday s, when the blessing of sheheheyanu is added within the kiddush prayer. By listening intently and responding amen to each blessing of the kiddush prayer, all those present can effectively fulfill their obligation to recite kiddush , even though only one person is actually reciting it, via the principle ... recite the sheheheyanu blessing in kiddush or dispense their obligation by listening to someone else ... amen to the sheheheyanu blessing during kiddush because it would effectively be an interruption in their fulfillment of reciting kiddush , as they have already recited their sheheheyanu blessing. See ... more details
Kiddush and Havdalah Chapter 8 is concerned with Kiddush , the sanctification of Shabbat and Jewish holiday s and Havdalah , the concluding ceremony of Shabbat. Kiddush File SterlingSilverCups.jpg thumb right A Sterling Silver Kiddush Cup by http www.hadadbros.com shop category kiddushkiddush cup Hadad Brothers . When saying Kiddush , the blessing over the wine or over the bread precedes the blessing ... saying Kiddush but he should wash them after. ref cite book last Blackman first Philip year 2000 ... more details
one is required to recite kiddush at this meal, most say it is not necessary. However, some have either maintained the recitation of kiddush as a custom, or merely partake of some wine or grape juice in order to recite the blessing, but do not consider it as the recitation of kiddush . Others have ... more details
Unreferenced date May 2010 Image KedemKiddushWine.jpg right thumb 110px Traditional Kiddush Wine The Royal Wine Company , also known as Kedem , is a Kosher food manufacturing and distribution company, incorporated in the United States for the last fifty years, started by the Pluczenik brothers in the 1940s and run by the Herzog family since 1958. The Royal Wine Company currently sells over a million cases of Kosher wine and grape juice annually, in sixteen countries worldwide. Formerly headquartered in New York City , it is now based in Bayonne, New Jersey . It is especially known for the Baron Herzog Varietals line of wines, as well as Kedem Tea Biscuits. History The Herzog family first operated a winery in Czechoslovakia . The winery was the exclusive wine supplier to Emperor Franz Joseph , who granted one of the early Herzogs the title of Baron . Though the wines for the emperor were not necessarily Kosher wines, all of the other wines were produced under the full scrutiny of Kosher law . During World War II , the Herzog winery was seized by the Nazis . The Herzogs, who stayed in hiding, immigrated to the United States after the 1948 Communist takeover of Czechoslovakia. Living in New York City , Eugene Herzog began working for the Royal Wine Company, then owned by the Pluczenik brothers and part of his salary was paid in company shares. By 1958, he was a majority stockholder and purchased the company and named it Kedem. Grape varieties and wines The Herzog varietals are Kosher versions of various wines, including Chardonnay and Cabernet Sauvignon . Several of these have won various wine competitions. The company was also part of the collaboration that created the first kosher Rothschild banking family of France Rothschild wine, in 1988. The company also retains the exclusive United States distribution rights for several Israeli wines and spirits. References Reflist External links http www.royalwines.com Royal Wine Corp. Website http www.kedem.com Kedem Foods Website ... more details
Shmuel Hasfari Hebrew b. 1954 is an Israel i playwright and screenwriter . He was artistic director of the Cameri Theatre . Biography Shmuel Hasfari was born in Tel Aviv to a religious family. He began theater studies at Tel Aviv University but left to join an alternative theater company that won first prize at the Acco Festival of Alternative Israeli Theatre in 1982. ref http www.ithl.org.il author info.asp?id 115 Shmuel Hasfari, Institute for the Translation of Hebrew Literature ref Hasfari is married to actress and writer Hanna Azoulay Hasfari. They have three sons and live in Tel Aviv. Plays His works include Kiddush , Shivaa , Hametz , Acordionim , Tashmad and Milano . Huppah Shchorah Black Wedding Canopy was performed in 1981 at the Acco Festival. Awards and recognition Hasfari is considered one of Israel s leading playwrights. He won an Ophir Award for best director for his 1994 film, Sh Chur film Sh Chur . It was also the 1994 List of Israeli submissions for the Academy Award for Best Foreign Language Film official Israeli submission for the Academy Award for Best Foreign Language Film . His play, Isha. Ba al. Bayit The Master of the House won a 2003 Award for Best Play in Israel, Citation needed date July 2009 . While still running at the Cameri Theater, it had its American premiere at the Laguna Playhouse in March 2007, directed by Richard Stein. References reflist Persondata Metadata see Wikipedia Persondata . NAME Hasfari, Shmuel ALTERNATIVE NAMES SHORT DESCRIPTION Film director DATE OF BIRTH PLACE OF BIRTH DATE OF DEATH PLACE OF DEATH DEFAULTSORT Hasfari, Shmuel Category Living people Category Israeli dramatists and playwrights Category Jewish dramatists and playwrights Category Israeli film directors Category Ophir Award winners Directors he ... more details
Distinguish Kiddush Kaddish Main Amidah The Kedushah lang he is traditionally the third section of all Amidah recitations. In the silent Amidah it is a short prayer, but in the repetition, which requires a minyan , it is considerably lengthier. The liturgy varies among different communities and during different services, but they all hold in common three lines from the Bible though translations vary Kadosh Kadosh Kadosh Adonai Tz vaot M lo Khol Ha aretz K vodo Holy, Holy, Holy, The Lord of Hosts, The entire world is filled with His Glory , Baruch K vod Adonai Mim komo Blessed is the Glory of the Lord in Its Place , and Yimloch Adonai L Olam, Elohayich Tziyon L dor Vador Hall luyah The Lord shall reign forever, Your G d, O Zion, from generation to generation, Hallelujah The Kedushah is enhanced during the morning and Musaf services of Shabbat and Festivals and between the biblical verses there are more praises. The Musaf service of Shabbat and Festivals as well as all of the Kedushahs of Yom Kippur additionally contain the opening line of the Shema . There is also something called the Kedushah D Sidrah which is recited at the conclusion of weekday morning services, at the beginning of the afternoon services of Shabbat and Festivals, the conclusion of the evening service of Saturday night, and the beginning of the Neilah service at the end of Yom Kippur. This is different than the Kedushah of the Amidah as it does not require a minyan and it includes an Aramaic recapitulation Targum of the three aforementioned biblical verses of the Kedushah. ref name Hammer cite book last Hammer first Rabbi Reuven title Or Chadash A Commentary on Siddur Sim Shalom for Shabbat and Festivals publisher Rabbinical Assembly United Synagogue of Conservative Judaism location New York City year 2003 pages 227 isbn 0 916219 20 8 ref References Reflist Jewish prayers Category Jewish services Category Hebrew words and phrases in Jewish prayers and blessings Category Siddur of Orthodox Judaism ... more details
Image Havdalah.jpg thumb 200px Havdalah candle, kiddush cup and spice box File Havdal.jpg right thumb 150px Observing the Havdalah ritual, 14th century Spain Image Rebbehavdala.JPG thumb 150px Hasidic rebbe reciting Havdalah Refimprove date August 2011 Havdalah Hebrew , meaning separation is a Judaism Jewish religious ceremony that marks the symbolic end of Shabbat and holidays, and ushers in the new week. Shabbat ends on Saturday night after the appearance of three stars in the sky. Some communities delay the Havdalah in order to prolong Shabbat. Ritual Havdalah is recited over kosher wine or kosher grape juice , although other beverages may be used if wine or grape juice are not available. On completion of the Shabbat, a special braided Havdalah candle with more than one wick is lit, and a prayer is recited. It is customary to gaze at one s fingernails reflecting the light of the candle. Spices, often stored in a decorative spice container, are handed around so that everyone can smell the fragrance. In many Sephardi and Mizrahi communities, branches of aromatic plants are used for this purpose. After Yom Kippur , a candle is used, but not spices. It has long been customary to beautify and honor the Mitzvah of Havdalah by placing the spices in an Jewish ceremonial art artistically beautiful spice box , called a besamim. Havdalah is intended to require a person to use all five senses to taste the wine, smell the spices, see the flame of the candle and feel its heat, and hear the blessings. ref cite web title Glossary url http torah.net eng glossary.htm work Torah.net accessdate 18 December 2011 quote Ritual ceremony marking the end of the Sabbath and the separation between the sacred and the profane. All the senses are used in blessing the wine, the light of a special ... follows Shabbat, the Havdalah service is recited as part of the holiday kiddush . No spices are used ... Jerusalem, Israel ref The order of elements when Havdala is combined with kiddush e.g., on a Saturday ... more details
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