BLP sources date July 2011 Infobox person name Shivendra Mahal image caption Shivendra Mahal puic Image ActorShivendraMahal.jpg log 2007 October 26 birth date birth place Punjab India Punjab , India yearsactive 1988 present spouse children notable role Shivendra Mahal born Qadian is a Punjwood actor, ref cite news url http www.indiantelevision.com headlines y2k8 oct oct253.php title Sony to launch Meet Mila De Rabba on 3 November date 25 October 2008 work IndianTelevision accessdate 13 July 2011 ref ref cite news url http www.newkerala.com topstory fullnews 36473.html title Meet Mila De Rabba date November 3, 2008 work New Kerala accessdate 13 July 2011 ref anchor and movie director. He began his career with serials like his dual role portrayel of Parshurama and Shiva and mega epic Mahabharata 1988 . He has done many serials in Hindi as well as in his motherlanguage Punjabi language Punjabi . He has directed a film Panchhtawa in 1996. He acted in more than 30 Punjabi & Hindi films. His famous Punjwood films include Baaghi Soormey 1993 , Putt Sardaran De, Vidroh, Main Maa Punjab Dee National Award winner film Directed by Balwant Dullat etc. Filmography Baghi Soormey 1993 .... Sucha Singh Putt Sardaran De 1993 Deson Pardes 1998 Main Maa Punjab Dee 1998 Written and Directed by Balwant Dullat Ishq Nachave Gali Gali 2001 Directed by Balwant Dullat Vidroh 2006 Rustam e Hind 2006 Dharti 2011 Mel Karade Rabba 2011 Jihne Mera Dil Lutya 2011 Yaar Anmulle 2011 References Reflist Persondata Metadata see Wikipedia Persondata . NAME Mahal, Shivendra ALTERNATIVE NAMES SHORT DESCRIPTION DATE OF BIRTH PLACE OF BIRTH Punjab India Punjab , India DATE OF DEATH PLACE OF DEATH DEFAULTSORT Mahal, Shivendra Category Punjwood film actors Category Living people Category Year of birth missing living people ... more details
Ahmadiyya Malfoozat or Malfuzat translated as the dialogues, discourses or spoken words is a 5 volume corpus of the sayings and utterances of Mirza Ghulam Ahmad of Qadian the founder of the Ahmadiyya movement in Islam , who claimed that he had been appointed by God as the Promised Messiah and Mahdi . These sayings were taken down in writing by his disciples. The volumes cover a period of nearly two decades of discourses, speeches, question and answer sessions, sermons and casual sayings of Mirza Ghulam Ahmad starting from 1891 until his death in 1908. To date only a small portion of the volume set has been translated into the English language. ref name treasures cite book title An Introduction to the Hidden Treasures of Islam publisher Islam International Publications pages xi xii isbn 978 1 84880 050 2 url http www.alislam.org library books Hidden Treasures of Islam.pdf ref Volumes When Malfoozat was first published in Rabwah , a 10 volume set was produced. However newer editions have been compressed into 5 volume sets. The table below shows the time period of the sayings and discourses of Mirza Ghulam Ahmad and when they were first published ref name treasures class wikitable sortable align center width 70px Volume align left width 120px First published align left width 250px Period I August 1960 1891 to 1899 II 1960 1900 to 1901 III 1961 November 1901 to October 14 1902 IV July 1962 October 1902 to January 16 1903 V October 1963 January 17 to May 30 1903 VI 1963 June 1 1903 to April 1904 VII November 1964 May 2 1904 to August 1905 VIII June 1969 September 1 1905 to May 30 1906 IX June 1906 to October 1907 X October 1907 to May 1908 References Reflist External links Malfoozat examples can be found on the Ahmadiyya s Community Official website http www.alislam.org library malfooz.html http www.alislam.org library Category Works by Mirza Ghulam Ahmad Ahmadiyya stub Ahmadiyya topics state collapsed ... more details
lectures on Quranic exegesis and Hadith were one of the main attractions for visitors to Qadian . He ... by one Mirza Ghulam Ahmad of Qadian, who would later claim to be the Promised Messiah and Mahdi ... in his own words. ref Al Hakam April 22, 1908 ref cquote As I arrived in a nearby place of Qadian, I ... his stay in Qadian, Nooruddin became a close friend of Ghulam Ahmad and it is apparent in the writings ... migrated to Qadian and made his home there soon after he was made to leave his job in Kashmir. He .... He sent various teams of scholars from Qadian to preach the Ahmadiyya message, to deliver ... and was fond of books. Soon after he became Khalifa, he set up a public library at Qadian .... After his death this group eventually left Qadian and made their headquarters in Lahore setting ... 13, 1914 PLACE OF DEATH Qadian , British India DEFAULTSORT Noor ud Din Category Khalifatul Masih Category ... more details
being held in Qadian , India in 1991. It was the first time an Ahmadiyya Caliph had returned to Qadian ... was born in Qadian , India on December 18, 1928. He obtained his early schooling in Qadian and joined ... Muslim Community in Qadian , India . This was the first time a Caliph of the Ahmadiyya Muslim Community ... NAMES SHORT DESCRIPTION Amir al Mu minin DATE OF BIRTH 18 December 1928 PLACE OF BIRTH Qadian , British ... more details
, September 21, 1974 ref Early life Mirza Nasir Ahmad was born in Qadian , India on November 16, 1909 ... education. In pursuit of that goal, Nasir Ahmad was enrolled at the Madrassa Ahmadiyya, Qadian ... of his birth, Qadian, where he was appointed a professor at Jamia Ahmadiyya, the missionary theological ... College , first in Qadian, then after partition of India partition , in Rabwah , Pakistan . During ... al Mu minin DATE OF BIRTH November 16, 1909 PLACE OF BIRTH Qadian , British India DATE OF DEATH ... more details
40 Sikhs 10 Some Famous Villages, Towns, Cities Batala Ghuman Sri Hargobindpur Qadian Nasarke ... Fatehgarh Churian Qadian Dhariwal Demographics According to the 2011 census of India 2011 ... , Pakistan , migrated to Pakistan after Independence in 1947 Mirza Ghulam Ahmad of Qadian , founder ... Masih Khalifatul Massih III of the Ahmadiyya Muslim Community, was born in Qadian, Died in Islamabad ... Muslim Community, was born in Qadian, Died in London UK and buried in Islamabad Surry UK ... more details
succeeded in raising M. Mahmud to headship at Qadian without any general consultation. They at once ... a prophet can come after Muhammad, as believed by the Qadian section, or if Muhammad was the last ... Hazrat Mirza Ghulam Ahmad Sahib of Qadian never claimed prophethood in the light ... more details
File Punjabdoabs1.jpg thumb right 300px A map of the Punjab region ca. 1947 showing the different doabs . Majha Punjabi language Punjabi , Nastaliq M jha is a region of the Punjab region Punjab comprising the modern districts of Amritsar District Amritsar , Gurdaspur District Gurdaspur and Tarn Taran Sahib Tarn Taran in the India n State of Punjab India Punjab and the districts of Narowal District Narowal , Lahore District Lahore and Kasur District Kasur in the Pakistan Pakistani Province of Punjab Pakistan Punjab . The term previously applied to Panjabis living north of the Sutlej . ref name KakshiPathak2007 cite book last1 Kakshi first1 S.R. last2 Pathak first2 Rashmi last3 Pathak first3 S.R.Bakshi R. title Punjab Through the Ages url http books.google.com books?id K FRF3a5y2EC accessdate 12 June 2010 date 2007 01 01 publisher Sarup & Sons isbn 9788176257381 ref Historically, Majha comprised the older settled parts of the Bari Doab in particular Sheikhupura District Sheikhupura and the Rechna Doab in particular, Gujranwala District Gujranwala , the newer settled parts belonging to the canal colonies . ref Doab means a region between two rivers flowing in the same direction for this English has a little used counterpart, interfluve. ref Major towns in the region include Amritsar , Batala , Majitha , Sri Hargobindpur , Dera Baba Nanak , Qadian , Pathankot , Gurdaspur , Narowal , Lahore , Kasur , Sheikhupura , Nankana Sahib Gujranwala , Sialkot , Wazirabad , Gujrat , and Tarn Taran Sahib . The people of Majha are known as Majhis or Majhhis . File Dialects Of Punjabi.jpg thumb right 450px Dialects of Punjabi The largest part of Majha called the Bari Doab . It lies between two of the five great rivers of the Punjab the Ravi River Ravi and the Beas River Beas Ba For Beas, and ri for River Ravi . As such, Majha lies in the heart of the ancient Punjab region . No wonder then, that one meaning of Majha is the central plains or the central country . The people of ... more details
disciples Maulvi Abdur Rahman to Qadian in order to meet Ahmad. Citation needed date July 2009 He gave ... Afghanistan for Qadian in order to meet Ahmad before starting on the Hajj pilgrimage to Mecca . After having stayed at Qadian him for a few months, her returned to Afghanistan to proselytize to his King ... Prophecies of the Promised Messiah Mirza Ghulam Ahmad of Qadian , by Mirza ... Mirza Ghulam Ahmad of Qadian , by Mirza Masum Beg, page 44, from The Lahore Ahmadiyya Movement for the Propagation ... Messiah Mirza Ghulam Ahmad of Qadian , by Mirza Masum Beg, p 45, from The Lahore Ahmadiyya Movement ... Prophecies of the Promised Messiah Mirza Ghulam Ahmad of Qadian , by Mirza Masum Beg, p ... to have predicted the 1905 Kangra earthquake great earthquake of Karanga ref Al Hakam , Qadian ... of the Promised Messiah Mirza Ghulam Ahmad of Qadian , by Mirza Masum Beg, p 19, from The Lahore ... Prophecies of the Promised Messiah Mirza Ghulam Ahmad of Qadian by Mirza Masum Beg ... Prophecies of the Promised Messiah Mirza Ghulam Ahmad of Qadian , by Mirza ... the plague and Qadian s immunity Mirza Ghulam Ahmad predicted that the Bubonic plague plague that became rampant in Punjab British India Punjab will not enter Qadian , the dwelling place of Muhammad. However his critics point out that not only did the plague spread to Qadian, it also took the life ... more details
refimprove date June 2011 Deobandi The Tehrik e Khatme Nabuwwat or Tehrik e Tahafuz e Khatm e Nabuwat was a religious movement in Pakistan aiming to protect the finality of prophethood and to refute the repudiators of the belief in the finality of prophethood of the Islamic prophet Muhammad . History of Movement unreferenced section date September 2011 The roots of Tehrik e Khatm e Nabuwat can be traced back to the 1880s when the Mirza Ghulam Ahmad of Qadian proclaimed to be a prophet in Islam. This movement gained momentum in 1934 when Majlis e Ahrar ul Islam arranged a big gathering called Ahrar Tableegh Conference, held at Qadian, the headquarters of Ahmadis in India before partition. Syed Ata Ullah Shah Bukhari of Majlis e Ahrar led the conference. Faith behind Movement The theological basis ref http www.khatm e nubuwwat.com FaithofKhatm e nubuwwat.htm ref is summarised below The phrase Khatm e Nubuwwat means that Muhammad is the last of the prophets. Allah says in the Quran Muhammad is not fathering any of your Men. However, he is the Messenger of Almighty Allah and the Last Seal of the Prophets. In addition, Almighty Allah has complete knowledge of the things. There are about one hundred verses of the Quran and more than two hundred sayings of the Muhammad on Khatm e Nubuwwat, which convey that the practice of appointing prophets has been finished after Muhammad. Some of the sayings of Muhammad on this I am the Last of the Prophets. No Prophet is there after me. Saad Bin Abi Waqaas narrates that Muhammad said to Ali Ali You have the same status and relation with me as Haroon had with Moses with the exception that there is no prophet after me. Abu Amarah narrates, the prophet said I am the Last of the Prophets and you are last of the Ummah. I am the seal of the prophets and you are seal of Ummah. Ummul Mumineen Ayesha Razi Allah ho Anha narrates, Muhammad said I am the Last of Prophets and My Mosque is the Last of the mosques of the Holy Prophets. Uqba bin Aami ... more details
Life Early life and education Mirza Ghulam Ahmad was born on February 13, 1839, in Qadian, India ... Ahmad. After 1868, he returned to Qadian, as per his father s wishes, where he was entrusted to look ... . ref name Fateh e Qadian Ya Guskah akhean http www.alislam.org urdu pdf Fateh Qadian Ya Gustakh ... Wei es Minarett, Qadian Minarat ul Massih .jpg thumb The White Minaret at Qadian According to Islamic ... side of the city. According to him, this prophecy was fulfilled with his advent in Qadian ... donated a parcel of his land in Qadian for those members of the community who fulfilled certain conditions .... Al Wasiyyat , pp. 16 19 Over time, the cemetery in Qadian has expanded, while another one was established ... was subsequently taken to Qadian and buried there. ref http aaiil.org text acus mga death.shtml 4 ... Ahmad Sahib of Qadian never Claimed Prophethood in the light of his own writings , Accusations Answered ... of him, otherwise such harm might be suffered at the hands of this Mahdi of Qadian as was experienced ... britishgovernmentjihad.shtml The British Government and Jihad , by Mirza Ghulam Ahmad Sahib of Qadian ... more details
refimprove date April 2007 Ahmadis Urdu Ahmadiyya , are followers of Mirza Ghulam Ahmad . They comprise two subsects, the Ahmadiyya Muslim Community sometimes called the Qadiani community by mainstream Muslims, after Qadian , India , though this term is considered offensive by some ref cite web last first authorlink coauthors title Introduction of Ahmadiyyat work publisher Ahmadiyya Muslim Association date url http www.alislam.org books ahmadiyyat WelcomeBook2ndEd.pdf format doi accessdate 2009 05 25 ref and the Lahore Ahmadiyya Movement Ahmadiyya Anjuman Ishaat i Islam . Beliefs Ahmadi Muslims beliefs are considered Heresy heretical and outside of Islam by most mainstream Muslims, though an exception may be made by some in the case of the smaller Lahore Ahmadiyya Movement. According to Ahmadi beliefs, the Ahmadiyyat is the revival of the Islam. With so much in common, there still remains the fundamental difference which sets Ahmadiyya Muslim Community apart from other Muslims. The difference on the issue of revival of Islam. All other differences emanate from this main issue. Christian Views Christian churches during the life of Mirza Ghulam Ahmad were actively engaged in debates, prayer duels and written arguments with the Ahmadiyya. Ahmadiyya consider Christians nations to be the propehcised Dajjal and Gog and Magog , thus making the relationship very hostile. The issue of death of Jesus has caused a lot of pressure on the Church throughout the 20th century and the controversy goes on in different forms. Abbott Freeland , observed in his book, Islam and Pakistan ref http opac.ide.go.jp cgi bin exec cgi ibibdet.cgi?CGILANG english&U CHARSET utf 8&ID BB20120198 Islam and Pakistan by Freeland, Abbot. p. 160 161 ref , Cquote The primary significance of the Ahmadiyya Movement lay in its missionary emphasis. Every Muslim believed that Islam was the only religion free from error. The Ahmadiyas made it part of their principles to show the errors of other religions ... more details
tafsir For other uses, see Tafsir al Kabir . Image with unknown copyright status removed image Tafseer Kabeer.jpg 120px left thumb Tafseer e Kabeer, volume 1 Ahmadiyya Tafseer e Kabeer Urdu language Urdu , tafs r e kab r , The Extensive Commentary is a 10 volume tafsir exegesis of the Quran containing the lectures, writings and notes on Quranic verses by Mirza Basheer ud Din Mahmood Ahmad Mirza Mahmood Ahmad , the second Khalifatul Masih Caliph of the Ahmadiyya Muslim Community , and took over 20 years to compile. It is often seen as his masterpiece Magnum opus . A significant part of the text, especially that of the later volumes was dictated by Mahmood Ahmad. Background image M rza Mahm d Ahmad.jpg left thumb Mirza Mahmood Ahmad in later years The first of the 10 volumes was published in 1940 by Zia ul Islam Press, Qadian . Mirza Basheerud Deen Mahmood Ahmad Mirza Mahmood Ahmad was the second Head of the modern Islamic messianic movement known as the Ahmadiyya Ahmadiyya Muslim community . The author considered this commentary to be the next step ahead in Quranic studies. In the preface to the first volume, he writes that classical commentators like Ibn Kathir , Zamakhshari and Abu Hayyan did a great service for the Quran. Throughout the commentary he suggests the vital importance of the order in which chapters were arranged in the present form. The contextual relationship of the text of the entire Quran and of each sura to the preceding Sura i.e. the themes of the Qur an are connected and all chapters, verses and words are perfectly arranged. The writer has given much importance to this aspect in his commentary, which was a novel approach at the time of its publication. Contents of the Commentary Although the work is very detailed, it does not contain all chapters of the Quran . http www.alislam.org quran tafseer ?page 3®ion T1&CR Volume 1 Surah 1 and portion of Surah 2. http www.alislam.org quran tafseer ?page 1®ion T2&CR Volume 2 Surah 2 remaini ... more details
Multiple issues citationstyle September 2008 peacock September 2008 rewrite September 2008 travelguide September 2008 orphan August 2009 Ralioke ref Cite web author Shaun Madison MBendi Information Services url http www.mbendi.co.za a sndmsg place view.asp?C 3&PID 3149492 title Ralioke, Punjab, Pakistan publisher Mbendi.co.za date 25 August 2010 accessdate 13 September 2010 ref is a village near Daska in the Sialkot District of the Punjab Pakistan Punjab province of Pakistan. A road passes through the village and links it to Daska, Sambrial home of the Sialkot International Airport , and larger cities such as Sialkot and Gujranwala via Bhilo Mahar and Motra Thana police station . Ancient village Ralioke is an ancient village. It is inhabited on the bank of an ancient natural stream known as Nala Aiek Nala stands for stream in the local Punjabi language . This stream causes flood in the monsoon season. This stream was the source of water for the villages of this area from ancient era along with water well s. But now this historic stream is polluted with drain waters a misery of distract human prosperity. Religion Before independence of Pakistan, Muslims, Sikhs, Hindus and Christians used to live in this ancient village. After independence in 1947, great human migration migration of history took place. Sikhs and Hindus migrated to India and Muslims migrated to Pakistan from India. Now Muslims and Christians live in this village. Although followers of Islam are in majority but all the people live in complete harmony and peace. The majority of population is Muslim. While a significant portion of the population comprises Ahmadis , the followers of Mirza Ghulam Ahmed Qadiani. They belong to the Gujjar clan who migrated from the surrounding villages of Qadian. The local population accepted this new migrant community after 1947. Language Punjabi language Punjabi and Urdu are basic languages of the people. Now, new generation is also well conversant with English. Calendar Th ... more details
Tara Singh Ramgarhia was a prominent Sikh leader, a Sardar , brother of the famous Jassa Singh Ramgarhia 1723 1803 . In the late 18th century the Sikh domains were at their maximum extent, with territories that stretched from the Indus in the West almost as far as Delhi in the East, organized as a loose confederation of misl s, or states. ref name turbulent cite web url http www.sikhreview.org february2006 historiography.htm title Turbulent Times Sikhs in the 18th Century 1768 onwards work The Sikh Review author Shanti Niketan date July 2005 accessdate 2010 08 17 ref The Sikhs had recovered from the period of Afghan influence in the Punjab region Punjab that culminated in the Wadda Ghalughara great massacre in 1764, a mass killing of the Sikhs by Muslims led by Ahmad Shah Abdali . After that the three Ramgarhia brothers Jassa Singh, Mali Singh and Tara Singh were forced for a while to go into hiding, but later regathered their forces and recaptured their territory. ref cite web url http www.ramgarhia.net date 17 July 2010 title History of the Ramgarhia Misl work Ramgarhia.net accessdate 2010 08 17 ref Jassa Singh s brothers precipitated a crisis when they attacked and made Jassa Singh Ahluwalia a prisoner when he was passing through their territory. Other Sikh rulers came to Jassa s aid. Mali Singh was driven out of Dhasua and then Batala in 1780, while Tara Singh lost Kalanaur, Punjab Kalanaur . The Samad of Tara Singh is currently located at village Thikdiwal, few Km North of Qadian, Batala, District Gurdaspur. The son of Jassa Singh, Jodh Singh Ramgarhia Jodh Singh , inherited his father s title in 1803. On Jodh Singh s death in 1815 a dispute broke out over the succession, with Tara Singh s son Diwan Singh one of the claimants. Maharaja Ranjit Singh found this to be a good opportunity and conquered the Misl in the garb of settling the family dispute and eventually imprisoned the troublesome Ramgarhias and destroyed many of their strongholds. Eventually Diwan Sin ... more details
was born to Mirza Ghulam Ahmad and Nusrat Jehan Begum on January 12, 1889 in Qadian , India , the same ... he performed Hajj . Upon his return to Qadian in June 1913, he started a newspaper, titled Al Fazl .... Caliphate On March 13, 1914, Khalifatul Masih I Hakeem Noor ud Din died shortly after 2 p.m. in Qadian ... in Qadian , his will was read aloud requesting members of the Community elect a successor. Shortly after ... of Mahmood Ahmad to lead the community. They faction eventually left Qadian, settled in Lahore ... he suggested that Hindus should send twenty students to Qadian for the study of the Quran, and sent ... protest nearby Qadian where they are reported to have incited hatred against the Ahmadiyya. These were ... from Qadian to Pakistan. He kept 313 men known as Dervishes in Qadian to guard the sites holy ... SHORT DESCRIPTION DATE OF BIRTH January 12, 1889 PLACE OF BIRTH Qadian , British India DATE OF DEATH ... more details
Bogra went to Qadian and took initiation into the community. Ahmadiyya movement get speed in 1912 when ... named Mirza Ghulam Ahmad of Qadian, India started to take initiation from peoples and gathered ... more details
Use mdy dates date December 2011 Refimprove date May 2009 Ahmadiyya aaiil Mdali1.jpg Muhammad Ali 1874 1951 lang ar was a Pakistan i writer, scholar, and leading figure of the Ahmadiyya Movement. Biography Ali was born in Punjab, India Punjab , British India , in 1874. He obtained an M.A. in English and a LL.B. in 1899. He joined the Ahmadiyya Movement in 1897 and dedicated his life to the service of the movement as part of what he saw as a restored and pristine Islam Islamic faith . Some Muslim scholars and jurists, on the other hand, have considered the Ahmadiyya to be outside of mainstream Islam or even heretical. ref cite web url http www.theasa.org conferences asa04 panels panel21.htm title ASA 2004 Panels publisher Theasa.org date accessdate December 6, 2011 ref In 1902 Ali became the editor of the Review of Religions , one of the first Islamic journals in English. When Mirza Ghulam Ahmad established the Sadr Anjuman Ahmadiyya , the first governing body of the Ahmadiyya Movement, in 1905, he appointed Ali as the Secretary of its executive council. The successor to this body was the Ahmadiyya Anjuman Ishaat i Islam of Lahore. At the time of Ahmad s death in 1908, he was succeeded by Hakim Noor ud Din , Khalifatul Masih I, who became its next leader. In March 1914, when Hakeem Noor ud Din died, there was a split in the movement, which led to a section of Sadr Anjuman Ahmadiyya including Ali and other senior members of the movement relocating from Qadian to Lahore. They became known as Ahmadiyya Anjuman Ishaat i Islam Ahmadiyya Association for the Propagation of Islam or the Lahori Party . Ali led this movement after its foundation in 1914, organising its worldwide missionary activities, and produced a vast amount of literature in English and Urdu . He translated the Qur an with a commentary in both English and Urdu . His writings in English include The Religion of Islam , Muhammad The Prophet , A Manual of Hadith , and The New World Order and Living Tho ... more details
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