Thangka Centre http www.thangka.de Gallery 3 Cosmos 9 6 garbhadatu 0.htm The Diamond and Womb World Mandalas Dharmapala Thangka Centre Buddhism topics buddhism2 Category Buddhist philosophical concepts ... more details
, Germany and Mongolia . Art Thangka painting File Goetter.jpg thumb 220px Buddhist gods, Tempera on cotton, each 6 x 7 cm, Ulaanbaatar 1999, Otgonbayar Ershuu OTGO s Thangka s have not evolved ... of Thangka painting. OTGO developed his painting techniques on long journeys through Mongolia. These could .... Otgonbayar Ershuu has created 600 Thangka s of which the majority of the pictures were created ... or unpredictable distractions. Mongolian Thangka painting has been miniaturized according to the tradition ... unique, very special mode and have developed into real OTGO s. During the production of his Thangka ... more details
Thankas by Dharmapala Thangka Centre http www.nepalscraft.com mahakala thangka.asp Category Thangka Thanka Arts Mahakala Thangka Paintings NepalsCraft Japanese Buddhist Pantheon Category Dharmapalas ... more details
Chinese title Ak obya pic The Dhyani Buddha Akshobhya , Tibetan thangka, late 13th century, Honolulu Academy of Arts.jpg picsize 200px piccap The Five Dhyani Buddhas Dhyani Buddha Aksobhya , Tibetan thangka , late 13th century san s t p ch r l i w A sup 1 sup ch u sup 4 sup ju sup 2 sup lai sup 2 sup mi IPAc cmn a 1 ch u 4 r u 2 l ai 2 kanji romaji Ashuku Nyorai tib wylie mi bskyod pa thdl mikyopa mong mon monr K del si gei In Vajrayana Buddhism, Akshobhya lang sa , IAST Ak obhya , Immovable One CJKV s j p ch r l i is one of the Five Wisdom Buddhas , a product of the Adibuddha , who represents consciousness as an aspect of reality. By convention he is located in the east of the Diamond Realm and is the lord of the Eastern Pure Land Abhirati The Joyous , although the Pure Land of Akshobhya s western counterpart Amitabha Amit bha is far better known. His consort is Lochan and he is normally accompanied by two elephants. His color is blue and his attributes include the bell, three robes, and staff, along with a jewel, lotus, prayer wheel, and sword. He has several emanations. Origin Akshobhya appears in the Scripture of the Buddha land of Akshobhya zh t p ch f Gu J ng links no , which dates from 147 AD and is the oldest known Pure Land text. According to the scripture, a monk wished to practice the Dharma in the eastern world of delight and made a vow to think no anger or malice towards any being until enlightenment Buddhism enlightenment . He duly proved immovable and when he succeeded, he became the Buddhahood buddha Akshobhya. Akshobhya is sometimes merged with nihongo Acala jap. Fud my , whose name also means immovable one in Sanskrit. However, Acala is not a buddha, but one of the Five Wisdom Kings of the Womb Realm in Vajrayana. Prior to the advent of Bhaisajyaguru jap. Yakushi Nyorai , Akshobhya was the subject of a minor cult in Japan as a healing buddha, though even ... more details
You may have been looking for Norbulingka Norbulingka Palace . File Norbulingka Institute, with Dhauladhar range in the background.jpg right thumb Norbulingka Institute, with Dhauladhar range in the background. The Norbulingka Institute was founded in 1988 ref name cta by the present 14th Dalai Lama at Sidhpur, near Dharamshala, Himachal Pradesh Dharamshala , India . The institute is dedicated to the preservation of the Tibetan people Tibetan language and cultural heritage . Etymology The institute is named after Norbulingka , the traditional summer residence of the Dalai Lama s, in Lhasa , Tibet. The main building is a replica of the Norbulingka palace in Lhasa. ref name ex http books.google.com books?id lLiIvbf9S4C&pg PA305&dq Norbulingka Institute&as brr 0 Norbulingka Institute Exile as challenge the Tibetan diaspora , by Dagmar Bernstorff, Hubertus von Welck. Published by Orient Blackswan, 2003. ISBN 8125025553. Page 305 . ref Overview File Thangkaschilder.jpg right 170px thumb A Thangka painter, Norbulingka Institute Founded by the Department of Religion and Culture of the Central Tibetan Administration CTA , the institute contains the Centre for Arts, the Academy of Tibetan Culture, the Literary and Cultural Research Centre and the library and publications department. ref name cta http www.tibet.org norling Norbulingka Institute Central Tibetan Administration ref The Norbulingka Foundation was established in 1995 for the preservation of ancient art practices of Tibet, especially crafts. ref name ex The institute also runs two Tibetan retreats, one Norling inside the institutes premises and other Chonor House, at McLeod Ganj , near the Dalai Lama s temple. The Centre for Arts, offers training in Tibetan statue making, thangka painting, printing, applique and tailoring, wood carving, wood and metal craft. ref http books.google.com books?id fIgpVttf4qUC&pg PA116&dq Norbulingka Institute&as brr 0 PPA116,M1 Norbulingka Institute Geopolitical exotica Tibet in wester ... more details
Image IMG 1016 Lhasa Barkhor.jpg thumb right 300px Pilgrims at Jokhang , Lhasa during Monlam Image Dancing at Sho Dun Festival, Norbulingka.JPG thumb right 300px Dancing at Sho Dun Festival , Norbulingka , 1993 Tibetan Buddhism In Tibet , the Tibetan calendar lags approximately four to six weeks behind the solar calendar . For example the Tibetan First Month usually falls in February, the Fifth Month June or early July and the Eight Month in September. class wikitable Month Date Festival Notes 1st Month 1st 7th New Year Festival Losar A week long drama and carnival s, horse race s and archery 1st Month 4th 25th Monlam Prayer Festival The Great Prayer Festival, a tradition begun by Tsong Khapa . Many pilgrim s gather at Jokhang in Lhasa 1st Month 15th Lantern Festival Commemorates Gautama Buddha Buddha s miracle at Sravasti. Fire s are lit on roofs, and lamps in windows 2nd Month 28th 29th Festival to drive out evil spirit s and expel the scapegoat. Lama s encircle Lhasa with trumpet s 4th Month 7th Pilgrim Festival Important month for pilgrims. the birth of Buddha Sakyamuni 4th Month 15th Saka dawa Celebrates the birth and Enlightenment of Sakyamuni and his entry to Nirvana . An outdoor opera is held and captured animals released. Worshippers flock to the Jokhang in Lhasa to pray. 5th Month 14th 16th Hanging of the Thangka A giant thangka is hung at Tashilhunpo in Shigatse 5th Month 15th Incense Festival On this day ghosts are said to prowl. Tibetans dress up and party to drive away the spirits. 5th Month 15th 24th Sho Dun Festival Literally, the Yoghurt Festival. Worship of the Buddha. Picnics and operas are held in parks particularly under the trees at Norbulingka . There are often bonfires at night. 6th Month 4th Buddha s sermon A feast is held to commemorate Buddha s first sermon. Pilgrims climb holy mountains such as Chokbori 6th month 6th Cham ngyon wa , or Old Dance Celebrated at the Cho ne Monastery , representing the souls of the departed. 7th month beginni ... more details
italic title taxobox name Hedge mustard image Gewone raket R0011613.jpg regnum Plantae unranked divisio Angiosperms unranked classis Eudicots unranked ordo Rosids ordo Brassicales familia Brassicaceae genus Sisymbrium species S. officinale binomial Sisymbrium officinale binomial authority Carolus Linnaeus L. Giovanni Antonio Scopoli Scop. Hedge mustard Sisymbrium officinale is a plant in the family Brassicaceae . It is found on roadsides and wasteland, and as a weed of arable land. A native of Europe and North Africa, it is now well established throughout the world. It is distinct from the Mustard plant s which belong to the genus Brassica . The Hedge mustard is food for the caterpillar s of some Lepidoptera , such as the Pieris rapae Small White Pieris rapae . Uses In food This plant is widely cultivated across Europe for its edible leaves and seeds. It is widely used as a condiment in Northern Europe particularly Denmark , Norway and Germany . The leaves have a bitter cabbage like flavour and they are used either in salads or cooked as a pot herb in cultivar versions . The seed s have been used to make Mustard condiment mustard pastes in Europe . ref cite web url http www.pfaf.org database plants.php?Sisymbrium officinale title Plants for A Future Database Sisymbrium officinale accessdate 2007 05 25 format work Plants for a Future database ref Traditional medicine The Greeks believed it was an antidote to all poisons. Citation needed date February 2012 In folk medicine, it was used to soothe sore throats indeed one name for it is singer s plant . Herbalists use the juice and flowers for bronchitis and stomach ailments, among other uses, and as a revitalizer. Clarify date February 2012 ref Howard, Michael. Traditional Folk Remedies Century, 1987 , p.153 ref In Tibetan medicine it is used to repress the symptoms of food poisoning. ref http www2.bremen.de info nepal Gallery 3 Medical 8 26 Medic26 7.htm 54 Medical Thangka ref References references External links cite ... more details
coord 47 54 54 N 106 55 06 E display title File Choijin Lama Ulan Bator 149198611 958f1f4abd o.jpg thumb Choijin Lama Temple File Mongolia GerTemple01.JPG thumb One of the prayer halls is in the shape of a ger File Choijin Lama Ulan Bator 149199028 da369bd32f o.jpg thumb Richly decorated roof on one of the halls File Choijin Lama Ulan Bator 149199027 423e9eab1a o.jpg thumb Stone lions and beasts protect the temple The Choijin Lama Temple is a Buddhist monastery in Ulan Bator , the capital of Mongolia . Actually a group of four temples originally occupied by the Choijin Lama Luvsankhaidav , the brother of the ruler Bogd Khan , who was the state oracle at the same time. The complex was begun in 1904 and completed in 1908. In 1938 the Stalinist government converted the complex into a museum. The main temple features an 18th century gilt statue of Buddha Sakyamuni with a statue of Choijin Lama Luvsankhaidav on the Buddha s right and the embalmed corpse of Baldanchoimbolon on his left. In addition, the temple boasts a copious collection of religious instruments, thangka paintings, a copy of the 108 volume Kangyur and hand printed 226 volume Tengyur brought from Tibet by the Bogd Khan, and a collection of cham dance masks . The annex to the temple contains a heated ger or yurt and a central square in which Choijin Lama Luvsankhaidav performed rituals. The Zuu Temple, dedicated to the Buddha Shakyamuni features papier mache sculptures of Buddha in the past, present, and future. The 16 disciples of Buddha appear on the temple walls with four Maharantsa protectors shown sitting in caves on either side of the door. The Yidam Temple was used as a place of prayer by Choijin Lama Luvsankhaidav, and therefore closed to the public. In its center is a gilt bronze sculpture of one of the 84 India n yogis , or Mahasiddha . Also depicted are the vajrayana tantric gods Kalacakra , Mahamaya , Vajradhara and others with their shakti or consorts in postures of meditation that symbolize po ... more details
Image Yutog Yontan Gonpo.jpg right 260px The Portrait of Yutog Yontan Gonpo is an 17th century Buddhism Buddhist depiction of the lama and the physician Yutog Yontan Gonpo of Tibet . This style of Tibetan thangka painting is called tsal thang with gold on a vermilion ground. The figure of Yutog Yontan Gonpo is often portrayed surrounded by the five buddhas above, the eight Medicine Goddesses at the sides, his special yidam Black Hayagriva accompanied by four goddesses below. The protector Mahakala Shanglon Dorje Dradul typically placed at the bottom center is accompanied by eight fearsome wrathful protector deities with one face and two or four hands, each riding a vahana . Four of the retinue figures ride atop wild animal or zombie mounts and each of those has nine heads. The portrait depicts a clean shaven Gonpo as he stretches the right arm forward across the knee in the mudra of generosity while holding the stem of a pink lotus flower blossoming over the shoulder supporting the wisdom book attribute wisdom book and sword attribute sword . The left placed at the heart holds the stem of another lotus, blossoming over the left shoulder, supporting a gold vajra and medicinal nectar vase topped with precious cintamani jewels . With a headdress of red flower blossoms, he wears a long flowing garment typical of a layman, trimmed with blue and tied with a red sash. He is surrounded by a blue orange nimbus and dark green areola . In front, an ornate table supports a large bowl of myrobalan fruit and precious jewels. At the top center is the buddha Akshobhya with one face and two hands holding to the heart with the right a vajra sceptre and with the left a skullcup in the lap. Seated in vajra posture he embraces the consort. At the left is thr Ratnasambhava holding a jewel to the heart and embracing the consort. Below is buddha Vairochana holding a wheel to the heart. At the right is buddha Amitabha holding a Nelumbo nucifera lotus flower. Below the buddha Amoghasiddhi is ... more details
File Old nomad tenttibet.jpg thumb right 340px An old tent with Tibetan nomads at the beginning of the twentieth century. Nomadic tents are a vital source of housing for nomad s living in mountainous regions of Central Asia . They are usually made from yak wool that has been hand spun into yarn and takes about a year to make a mid sized tent. Tibet an tents on the contrary are very thin in comparison where the sky can be seen through the hand spun yarn inside the tent. Nomad tents are held up using hand spun yak wool rope and 8 to 12 wooden poles. The top of the tent has a large opening that is used to let smoke out and to let the warm sunshine in. Prayer flag s is abundance will always be flying outside across the top. The inside of nomad tents are very basic as the nomads, often very poor, own few belongings. Inside there will be some sleeping mats and blankets, a stove, a table or two, a few extra clothes and a little food. Nearly all tents will have a picture of a local lama and often will have a picture of the 14th Dalai Lama. A thangka painting will also be found hanging inside. File Nomads near Namtso.jpg thumb left 280px A contemporary Tibetan nomadic tent near Namtso lake. Traditionally yak s are kept tied up outside of the tent using lines of rope with have 8 to 10 small loops around one of the yaks feet at night or tied through the yak s nose that are made secure by two wooden stakes driven into the ground. A few dogs will also be kept tied up outside the tent. Large piles of dried yak dung are stored close to the tent as an important source of fuel . It is even common to see Tibetan buddhist sculptures made in the yak dung. File Nomad camp above Tsurphu Gompa.JPG thumb right 340px Nomadic camp near Tsurphu Monastery Hand woven yak wool tents are declining rapidly. Many nomads now only live in these tents in the summer months. They increasingly live in mud brick homes the rest of the year. Others are now moving into towns to live in traditional style Tibe ... more details
buddhism In Tibetan Buddhism , the Refuge Tree , alternate English renderings Refuge Field, Merit Field, Field of Merit field is a rendering of the Sanskrit kshetra , may be represented on a thangka as a mnemonic device and precursor to being fully visualized by the sadhaka during advanced Refuge Buddhism Refuge Formula or evocation , the lineage of gurus and Dharma transmission transmission of teachings is depicted in visual form as a visual mind map . Refuge tree and merit fields, as mandala , are Pure land s. Each denomination or sect, and even each lineage or disciplic succession or parampara has a genealogical chart that has come to be rendered into English under a number of names, principally Refuge Tree or Refuge Field. In this Refuge Tree are represented the founders and teachers in a tree diagram or fractal arrangement that symbolizes the interconnectedness of the various groups and constituents and as it takes a branching form is iconic of a tree and growth patterning. Merit Field The Field of Merit bo w tshogs zhing t is a pictorial representation in tree form of the three jewels skt. triratna and the lama skt. guru , employed in Tibetan Buddhism as an object of veneration when taking refuge. Each school or sect has its own distinctive form of the tree in which the numerous lineage holders or vidyadhara and dharma protectors or dharmapala dharmap la are represented. In discussing the visualisation of the Merit Field, Namkhai Norbu 2001 p.103 links the Three Jewels of Gautama Buddha Buddha , Dharma and Sangha with the Three Roots of Guru , Deva Buddhism Deva and Dakini blockquote The merit field tshogs zhing , that is the source of all the accumulation of merit, designates the manifestation of the Three Jewels Buddha, Dharma, Sangha and of the Three Roots Guru, Deva, Dakini visualised by the practitioner. ref Norbu, Namkhai 2001 . The Precious Vase Instructions on the Base of Santi Maha Sangha . Shang Shung Edizioni. Second revised edition. P. 103 ... more details
Image 1stdzogchenrinpoche.jpg right 240px Dzogchen Pema Rigdzin bo t w rdzogs chen padma rig dzin 1625 1697 was the 1st Dzogchen Rinpoche of Tibet and a disciple of the Fifth Dalai Lama . Pema Rigdzin was a mindstream emanation Sanskrit nirmanakaya of Vimalamitra , Padmasambhava and Saraha . ref name rigpawiki.org cite web last Staff first authorlink title Dzogchen Pema Rigdzin publisher Rigpa Shedra date url http www.rigpawiki.org index.php?title Dzogchen Pema Rigdzin accessdate 2010 02 03 ref Nomenclature and etymology Pema is a Tibetan contraction or dialectic variant of lotus Sanskrit padma and Rigdzin Tibetan Sanskrit vidya dhara may be rendered into English as awareness holder or container of rigpa . Exegesis In 1684, at the age of 61 years, he stumbled upon the hidden location of Rudam, a sacred valley at which Guru Padmasambhava visited and blessed with his presence. In coordination with his three main disciples, there in the valley he established the monastery of Dzogchen Rudam Orgyen Samten Ch ling, known as the Dzogchen Monastery which today lies in Sichuan province in China. ref http www.dzogchen.org.in rinpoche past.html Dzogchen.org Dead link date February 2010 ref Iconography In the icongraphic representation of Pema Rigdzin herewith, within his right or upaya hand he holds the stem of a lotus Sanskrit padma attribute sprouting from his heartmind chakra Tibetan khorlo that functions as a dais for the Dharma , represented by a book or tomb, which in turn supports the flaming sword of prajna Sanskrit often seen as an attribute of Manjushri . Iconographically, flames denote spiritual power in the Himalayan Thangka tradition of the Twilight Language . In the sky above his head reside the Sun and Moon in balance, metonym ic of the solar and lunar subtle channels of the subtle body . The Sun and Moon and clouds also form a simulacrum of the Face of Glory Sanskrit kirtimukha . The triratna is represented by the stylized trefoil pattern ... more details
Infobox religious biography background FFD068 color black name Venerable Pindola image Mitsutera Obinzuru1.jpg caption Pindola Binzuru statue in Mitsu tera Temple, Osaka, Japan birth name alias Pindola Bharadvaja dharma name birth date birth place death date death place nationality religion school lineage title location education occupation bhikkhu teacher Buddha reincarnation of predecessor successor students spouse partner children website According to the earliest Indian sutra s Pindola Bharadvaja was one of four Arhats asked by the Buddha to remain in the world to propagate Buddhist law Dharma . Each of the four was associated with one of the four compass directions. Pindola is said to have excelled in the mastery of occult and psychic powers. He was once remonstrated by Buddha for misusing his powers to impress simple, ignorant people. ref name Life of Buddha Part Two 26. The Buddha s Attitude to Miracles cite web publisher www.buddhanet.net work Life of Buddha url http www.buddhanet.net e learning buddhism lifebuddha 2 26lbud.htm title The Buddha s Attitude to Miracles accessdate 2008 06 27 ref Along with Ananda , Pindola preached to the women of Udena s palace at Kosambi on two different occasions. ref Vin.ii.290f SNA.ii.514 J.iv.375 ref In later centuries, the number of Arhats increases from four to Sixteen Arhats , then later on to 18. In Tibetan Thangka paintings depicting the 18 Arhats, Pindola Bharadvaja is usually depicted holding a book and begging bowl. In Japan In Japan, Pindola is called nihongo Binzuru , a short form of nihongo Bindora Baradaja , and is arguably the most popular of all the Arhats. The monastery refectory near Todaiji Temple at Nara, Nara Nara has a large wooden statue of Binzuru, depicting him seated in the lotus position . Statues of him are usually well worn, since the faithful follow the custom of rubbing a part of the effigy corresponding to the sick parts of their bodies, as he is reputed to have the gift of healin ... more details
File Lower Wutun Monastery.jpg thumb right 340px New statues being created thangka paintings can be seen in the background Tibetan Buddhism Longwu Temple also known as Rongwo in the Tibetan language Wylie Rong Bo is a Tibetan Buddhism Tibetan Buddhist monastery in Tongren County Tongren , Huangnan Prefecture, Qinghai , China known as Rebkong Town in Amdo to Tibetans ref name NYT SecurityForces cite web last Wong first Edward authorlink coauthors title China Adds to Security Forces in Tibet Amid Calls for a Boycott publisher The New York Times date 18 February 2009 url http www.nytimes.com 2009 02 19 world asia 19tibet.html? r 2&pagewanted 2&hp format accessdate 2010 02 04 ref and is 186 km from Xining . Name The monastery is named after the Rongwo river upon which it is located Tibetan Rong Bo dGu CHu . The Tibetan name of the monastery is Rong Bo i dGon Po, which means Monastery of Rongwo , where dGon Po means monastery and i is the genitive case marker. In colloquial Amdo Tibetan, when the syllable BO is preceded by another syllable, BO is pronounced as WO, and when the vowel o is followed by i, the vowel undergoes a transformation and becomes u. therefore Rong Bo i dGon po is pronounced as Rongwu Gonpo in Amdo Tibetan, and hence the Chinese imitation becomes Longwu . History Rongwu Monastery was initially established as a three temple site in 1341 in by Rongwu Samten Rinpoche. Samten s younger brother was the architect and designer of the temples. The first temple built was the Temple of 3 Buddhas and then the Golden Temple and other temples. Shartsang Kaldan Gyatso 1607 1677 is recognized as the 1st re incarnation of Rongwu Samten Rinpoche and is the founder of the monastery at the temple sites. The 8th re incarnation was recognized in October 1991. Yarba Chogyi built the prayer hall, the Victory Stupa and the Stupas at the 4 corners of the monastery, he had the sayings of Buddha written in gold and commissioned the statues of Tsong Kapa. Shartsang Gyatso established ... more details
orphan date August 2009 File Tibetan tsakli.JPG right thumb Tibetan tsakli, mid 20th century Tsakli also tsakalis are Tibetan miniature paintings, normally produced as thematic groups or sets, which are used in rituals. Examples of this miniature art are also known from Mongolia . ref Ronge,Veronika Kunst und Kunstgewerbe bei den Mongolen . In Michael Weiers ed. , Die Mongolen. Beitr ge zu ihrer Geschichte und Kultur . Wissenschaftliche Buchgesellschaft, Darmstadt, 1986, ISBN 3 534 03579 8 ref Subjects The subjects found on tsakli are similar to the better known larger Tibetan scroll paintaings Thangka s Mainly Buddhist deties or ritual objects and offerings associated with these deities are represented on the tsaklis. Occasionally, Tibetan inscriptions on the backside can identify the subjects which are painted on the front. Ritual use of tsakli The tsakli which are normally painted in sets which can comprise from 6 to almost 100 small paintings of similar subjects are used as offerings in temples or in rituals. For example, before a temple building is started, the area can be marked with tsakli representing protective deities. In this case they are being mounted on small wooden sticks. Similarly tsakli can be used by a buddhist lama to remove evil influences from a sick person, from a tree which does not bear fruit or a stack of grain which is going to be thrashed. ref According to Albert Shelton Unpublished notes in the Newark Museum files. In Olson. Eleanor Catalogue of the Tibetan collection and other Lamaist Material in the Newark Museum, vol. III, Newark, 1971, p. 72. ref . A tsakli can also be placed in a portable shrine or box Tibetan gau and carried as a device giving protection to the traveller or pilgrim who carries this box around the neck or on a shoulder strap. Materials The majority of tsakli are painted on cloth like most of the tangkas or cardboard. There exist also tsakli which are printed from woodblocks on cloth or paper. Larger sets of tsakli a ... more details
Mergeto Mashro Monastery date October 2010 Mergefrom Matho date May 2011 File Matho.jpg thumb right 300px Matho Matho Monastery , or Matho Gompa is a Buddhism Buddhist monastery located 26 kilometres southeast of Leh in Ladakh , northern India . ref name Temples cite web url http www.buddhist temples.com buddhist monastery ladakh matho.html title Matho Gompa publisher Buddhist temples.com accessdate October 8, 2009 ref The village of Matho is located at the mouth of a deep gorge running out of the Zanskar Range and across the Indus. It is directly opposite Thikse Monastery. History Founded in the 16th century by Lama Dugpa Dorje , it belongs to the Sakya Order. It is noted for its four hundred year old thangka s and its Matho Nagrang Festival. ref name Temples The gompa is the only one in Ladakh belonging to the Sakyapa and is said to be one of the few which is seeing an increase of monks in recent years. ref Rizvi 1996 , p. 237. ref This picture is not Matho Gompa. Description Most of the buildings are, apparently, rather dilapidated but there is a new assembly hall or du khang which was built about the early 1970s and which has rather sober and plain paintings of the Lords of the Quarters on the verandah. There is a small chapel on the top story containing images of Sakya Pandita and other Sakya lamas. There is a museum adjoining it with a number of very beautiful old thangkas , some of which are thought to have been brought from Tibet in the first half of the 16th century when the monastery was founded. Unfortunately, many of them are very worn. The masks and robes worn by the lamas in the annual dance festival may also be seen in the museum. ref Rizvi 1996 , pp. 237 238. ref The festival of the oracles The annual festival of the oracles takes place around the Buddhist new year , usually in the first half of March. Two lamas are chosen by lots every three years who purify themselves with months of fasting and meditation to make themselves suitable receptacles for ... more details
of a large thangka . ref cite book last Dorje first Gyurme year 2009 title Footprint Tibet ... there is a ceremony for Sunning the Buddha , and a big thangka of Tsongkhapa is displayed on a huge Thangka Wall behind the monastery. This Khakhl Sham Appliqu Tangkha Show was first held in 1468 by the First Dalai Lama, Gendun Drub 1391 1474 . Originally the thangka was smaller, but after the 4th ... more details
Tibetan sculpture, and thangka painting and arts. ref name cm The exhibited artefacts are protected ... image left Tibet Museum7.jpg 90 Tibet Museum9.jpg 200 Left A thangka. Right Amulet This section is divided ... more details
A tert n bo t w gter ston l ref name DWBDict cite web url http www.diamondway buddhism.org diction diction.htm title Tibetan English Dictionary of Buddhist Teaching & Practice publisher Rangjung Yeshe Translations & Publications work Diamond Way Buddhism Worldwide year 1996 accessdate 2011 02 05 ref is a discoverer of ancient texts or Terma religion terma . Many tert ns are considered incarnations of the 25 main disciples of Padmasambhava . A vast system of Dharma transmission transmission lineages developed. Nyingma scriptures were updated by terma discoveries, and terma teachings have guided many Buddhism Buddhist and Bon B n practitioners. Prominent tert ns Image Bhutanese painted thanka of Guru Nyima Ozer, late 19th century, Do Khachu Gonpa, Chukka, Bhutan.jpg thumb 200px Bhutanese painted thangka of Tert n Padmasambhava , late 19th century, Do Khachu Gonpa , Mebisa , Bhutan According to generally accepted history, the rediscovering of terma began with the first tert n, Sangye Lama 1000&ndash 1080 . Tert ns of outstanding importance were Padmasambhava 1124&ndash 1192 , Guru Chowang 1212&ndash 1270 , Rigdzin G dem 1307&ndash 1408 , Dorje Lingpa 1346 1405 , Ratna Lingpa 1403&ndash 1478 , Pema Lingpa 1450&ndash 1521 , Migyur Dorje 1645&ndash 1667 , and Jigme Lingpa 1729 1798 , Jamyang Khyentse Wangpo 1820&ndash 1892 and Orgyen Chokgyur Lingpa 1829&ndash 1870 . blockquote The seal of all tert ns is said to have been Jamyang Khyentse Wangpo 1820 1892 . In one of his visions, he could clearly see all the terma that were hidden throughout Tibet and other countries. He was the only master in Tibetan history to have not only received, but also transmitted the seven transmissions bka babs bdun , that are the canonical teachings, treasures taken from the earth, reconcealed treasures, mind treasures, recollections, pure visions, and aural transmissions received in visions. Ricard, undated . blockquote In the 8th century, Padmasambhava predicted that in the future h ... more details
Refimprove date January 2008 Tibetan Buddhism Image Taranatha.jpg thumb 175px right Traditional thangka rendering of Taranatha T ran tha 1575 1634 was a Lama of the Jonang school of Tibetan Buddhism . He is widely considered its most remarkable scholar and exponent. Taranatha was born in , Tibet , supposedly on the birthday of Padmasambhava . His original name was Kun dga snying po, the Sanskrit equivalent of which is Anandagarbha. However, he adopted Taranatha, the Sanskrit name by which he was generally known, as an indication of the value he placed on his Sanskrit scholarship in an era when mastery of the language had become much less common in Tibet than it had once been. He was also paying homage to his Indian teacher, Buddhaguptanatha . ref Buddhaguptanatha and the Late Survival of the Siddha Tradition in India, by David Templeman http www.ordinarymind.net may2003 feature2 03.htm ref His exceptional qualities are said to have been recognized by others at a young age, as is often the case with great masters. He studied under such masters as Je Draktopa, Yeshe Wangpo, Kunga Tashi and Jampa Lhundrup, although his primary teacher was Buddhaguptanatha. Taranatha was recognized by Khenchen Lungrik Gyatso as the rebirth of Krishnacarya and the Khenchen s own teacher, Jetsun Kunga Drolchok. Works Taranatha was a prolific writer and a renowned scholar. His best known work is the 143 folio History of Buddhism in India dpal dus kyi khor lo i chos bskor gyi byung khungs nyer mkho of 1608 ref http www.thdl.org texts reprints bot bot 05 03 notes.pdf Synopsis by Nalinaksha Dutt, Chap. I XIII ref , ref http www.thdl.org texts reprints bot bot 06 01 notes.pdf Chap. XIV XXVI Nagarjuna , Asanga , Vasubandhu , Dharmakirti , Shantideva and Shri Harsha ref , ref http www.thdl.org texts reprints bot bot 06 02 03.pdf Chap. XXVII XLIV Accounts of Pala Empire Pala , Sena kings, Vikramshila , Turushka s and status of Buddhism in India, Sri Lanka and Indonesia ref , which has been published ... more details
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