Distinguish Tosafot Tosafists Rabbinical Literature The Tosefta Aramaic language Aramaic . Additions ... . Overview In many ways, the Tosefta acts as a supplement to the Mishnah tosefta means supplement ... 220 CE. The Tosefta closely corresponds to the Mishnah, with the same divisions for sedarim orders ... . At times the text of the Tosefta agrees nearly verbatim with the Mishnah. At others there are significant differences. The Tosefta often attributes laws that are anonymous in the Mishnah to named ... tradition, the Tosefta was redacted by Rabbis Hiyya bar Abba iya and Oshaiah a student of iya . ref ... was considered authoritative, the Tosefta was supplementary. The Talmud often utilizes the traditions found in the Tosefta to examine the text of the Mishnah. The traditional view is that the Tosefta ... pre supposes that the Tosefta was produced in order to record variant material not included ... theorize that the Tosefta as we have it developed from a proto Tosefta recension which formed ... that the Tosefta is a later compendium of several baraitot collections which were in use during the Amoraic period. More recent scholarship, such as that of Yaakov Elman, concludes that since the Tosefta ... Elman, Authority & Tradition , Yeshiva Univ. Press, 1994 Babylonian Baraitot in Tosefta and the Dialectology ... Friedman, has found that the Tosefta draws on relatively early Tannaitic source material and that parts of the Tosefta predate the Mishnah. ref S.Y. Friedman, Le Hithavvut Shinnuye ha Girsaot be Talmud ... opposed the exclusion of the rest of tradition and produced the Tosefta to avoid the impression ... Houtman, Mishnah and Tosefta A Synoptic Comparison of the Tractates Berakhot , Mohr Siebeck, 1996 ref ... serve to show the difficulties in establishing a clear picture of the origins of the Tosefta. Manuscripts Editions Commentaries Manuscripts Three manuscripts exist of the Tosefta, they are Vienna ... Samuel Zuckermandl in 1882. Which relied heavily on the Erfurt manuscript of the Tosefta ... more details
Rabbi Moses Samuel Zuckermandl , also Zuckermandel born 24 April 1836, Uhersk Brod , Moravia 27 January 1917, Breslau now Wroc aw , Silesia was a Czechs Czech Germans German rabbi , Talmudist , and Jewish theologian . Zuckermandl was a student of Samson Raphael Hirsch in Nikolsburg and at the Jewish Theological Seminary of Breslau . He became a rabbi in Pleschen now Pleszew , Prussia , and was appointed lecturer on the Mora Leipziger Foundation at Breslau, on 1 April 1898. His major literary efforts related to the Tosefta and included the first critical edition based on variant manuscripts especially the Erfurt manuscript . Literary works Die Erfurter Handschrift der Tosefta 1876 Die Tosefta nach den Erfurter und Wiener Handschriften 1880 1882 Spruchbuch Enthaltend Biblische Spr che aus dem Gebetbuche 1889 Vokabularium und Grammatik zu den Hebr ischen Versen des Spruchbuches I. 1890 References JewishEncyclopedia br http www.jewishencyclopedia.com view.jsp?artid 153&letter Z , by Isidore Singer , Newell Dunbar Moshe David Herr, Zuckermandel, Moses Samuel in Encyclopaedia Judaica , Second Edition, Volume 21. External links Expand section date December 2009 Persondata Metadata see Wikipedia Persondata . NAME Zuckermandl, Moses Samuel ALTERNATIVE NAMES SHORT DESCRIPTION German Rabbi DATE OF BIRTH 1836 PLACE OF BIRTH DATE OF DEATH 1917 PLACE OF DEATH DEFAULTSORT Zuckermandl, Moses Samuel Category 1836 births Category 1917 deaths Category People from Uhersk Brod Category Czech rabbis Category 19th century rabbis Category 19th century Czech people Category 19th century German people Category German Orthodox rabbis Category Talmudists Category Jewish theologians CzechRepublic bio stub Germany reli bio stub rabbi stub de Moses Samuel Zuckermandel he ... more details
G ran Larsson 1949 is a Swedish Theologian, ordained in the Church of Sweden and best known for his knowledge about and contacts with Judaism . Life Larsson studied theology at Lund University receiving his Bachelor of Theology in 1973 and his Ph.D. in 1980. He was the director of the Swedish Theological Institute in Jerusalem 1979 1993 and Senior Research Fellow at the University of Chicago Divinity School 1991 1992. ref http marty center.uchicago.edu fellows former fellows.shtml senior Senior Research Fellows ref He has published several books and articles about the relationship between Christianity and Judaism. Selected published works 1980 Der Tosefta Traktat Jom hak Kippurim Text, bersetzung, Kommentar 1994 Fact or Fraud? The Protocols of the Elders of Zion 1997 Die Tosefta. Seder II Moed. Jom ha kippurim 1999 Bound for Freedom The Book of Exodus in Jewish and Christian Traditions References references External links http www.judiskkristnarelationer.se Persondata Metadata see Wikipedia Persondata . NAME Larsson, Goran ALTERNATIVE NAMES SHORT DESCRIPTION DATE OF BIRTH 1949 PLACE OF BIRTH DATE OF DEATH PLACE OF DEATH DEFAULTSORT Larsson, Goran Category 1949 births Category Swedish theologians Category Living people sv G ran Larsson teolog ... more details
, as both are similar in style and content. See also Oral law Mishna Tosefta Talmud Jerusalem Talmud ... mamre.org e e0000.htm English translation http www.daat.ac.il daat mahshevt hakdama 5 2.htm Tosefta ... more details
Eras of the Halakha Abtolemus lang he , Avtolemus Greek language Greek was a Jewish Tannaim Tanna sage of the third Generation. Jose ben Halafta was his discipline. He is cited in the Mishnah and Tosefta , attesting on the Jewish law of Halkha , on the authority of Five Elders . ref Talmud , Erubin, ch. 2 11 ref Some are in the opinion that he may be the same Abtolemus b. Reuben , that is cited in the Babylon ian Talmud quote text font face Georgia Abtolmus b. Reuben however was permitted to cut his hair in the Gentile fashion ref Hebrew , Kommi , Gentile fashion at the time baldness from the forehead on, up to midst of the head, and hair grow from the midst of the head up to the nape. ref as he was in close contact with the royals . font sign B. Talmud , Tractate Bava Kamma , 83a References reflist Tannaim Category Mishnah rabbis Judaism stub he ... more details
Disambiguation For the Avigdor Hirsch Torah Temimah Primary School in Dollis Hill, London UK, see Torah Temimah Primary School Refimprove date June 2010 The Torah Temimah is the magnum opus of Rabbi Baruch Epstein . Published in 1902, it is a commentary on the Torah , quoting statements from Chazal Talmud and Medrash , and then offering an original novel explanation on the statement. Feldheim Publishers advertises the book as follows An essential work containing the Five Books of Chumash and the Five Megillos along with commentary and the insights of our Sages. Weaves together related halachos and Aggadah from Talmud Yerushalmi, Sifra, Sifre, Tosefta and Mechilta among others, together with concise explanations of the text. The clear and lucid style of this work makes learning enjoyable and accessible to all. ref name Feldheim Cite web url http www.feldheim.com cgi bin category.cgi?item TTS title Feldheim Publishers Torah Temimah publisher Feldheim Publishers ref References reflist Category Books about Jews and Judaism ... more details
in prayer and of the congregation close the treatise iv.9 . The Tosefta Curious as is the order of subjects followed in this treatise, in which several mishnaic sources have been combined, the Tosefta ... with the corresponding sections of the Tosefta are as follows General calendar for the year ... lacking in the Tosefta. Historical data concerning Gamaliel and the dispute with Joshua, ii.8 .... The Tosefta omits the ordinances of Gamliel and of Johanan ben Zakkai, and the dispute of the two ... the Tosefta is here a product of the time of the Amoraim . The dignity of the nasi is not emphasized ... of the Amoraim see, for example, iv.2, where a gap must be filled from the Tosefta . See also Rosh Hashanah ... more details
era , especially that of the Tosefta , on which no commentaries had been composed by the earlier .... He published the four volume Tosefet Rishonim , a commentary on the entire Tosefta with textual ... Tashlum Tosefta , an introductory chapter to the second edition of Moses Samuel Zuckermandel M. S. Zuckermandel s Tosefta edition 1937 , dealing with quotations from the Tosefta by early authorities ... of the Tosefta. He undertook the publication of the Tosefta text, based on manuscripts and accompanied by brief explanatory notes, and of an extensive commentary called Tosefta ki Feshutah . The latter ... and rabbinic literature in which the relevant Tosefta text is either commented upon or quoted. Between ... Alfasi Rif is to the Babylonian Talmud. Lieberman also edited the hitherto unpublished Tosefta ... more details
This brief article distinguishes the various terms used to describe Jew ish and Christianity Christian scripture. Several terms refer to the same material, although sometimes rearranged. Jewish perspective For Jews, the Bible means... Torah The five books of Moses. The word Torah literally means instruction . It is also called Chumash Hebrew for five and Pentateuch Greek for five books . Neviim The books of the Prophets Ketuvim All the other books of the Bible literally Writings . Judaism has traditional held that along with the Torah God revealed a series of instructions on how to interpret and apply the Torah. The Torah is referred to as the written law , while the additional instructions were known as the Oral law . By the second century C.E. Jewish sages began writing down interpretations of the Bible Orthodox Jews consider these writings to embody the oral law. These writings take several forms Mishnah An analysis of the laws and meaning of the Bible, containing information from the oral law. Tosefta A set of teachings that in many ways are similar to the Mishnah. It may be an early commentary on the Mishnah, or it may be an independent attempt to codify the oral law. Braitot A genre of rabbinic literature from the same time period as the Mishnah and Tosefta that no longer exists. The only quotes still extant from this literature are found as quotes within the Mishnah and Tosefta. Midrash A genre of rabbinic literature that is an elaboration of, and commentary on, Biblical narrative. Talmud An authoritative commentary on the Mishnah Christian perspective For Christians, the Bible refers to the Old Testament and the New Testament. The Protestant Old Testament is largely identical to what Jews call the Bible the Catholic and Eastern Orthodox Old Testament held to by some Protestants as well is based on the prevailing first century Greek translation of the Jewish Bible, the Septuagint . The Bible as used by world Christianity consists of two parts The Old Testamen ... more details
About the Mishnaic tractate the use of the term in Kabbalah Ohr File .jpg thumb 200px a group of Kohen Kohanim studying the Mishnayot laws of Keilim in anticipation of the rebuilding of the Beit Hamikdash Unreferenced date August 2009 Kelim , literally Vessels is the first tractate in the Order of Tohorot in the Mishnah . It contains thirty chapters, making it the longest tractate in the entire Mishnah. The Tosefta on Keilim consists of twenty five chapters, divided into Bava Kama First Gate , Bava Metzia Middle Gate , and Bava Batra Final Gate of Keilim . The tractate discusses the laws of ritual purity and impurity pertaining to all types of vessels. Chapter 1 clarifies the ranking of ritual impurities Chapters 2 10 discuss earthenware vessels Chapters 11 14 discuss metal vessels Chapters 15 19 discuss vessels made of wood , leather , and bone Chapters 20 25 discuss laws of purity and impurity pertaining to all vessels Chapters 26 28 discuss laws pertaining to leather and clothing Chapter 29 discusses the seams of clothing and vessels Chapter 30 discusses glass vessels. There is no Gemara for Keilim in either the Talmud Babylonian or Jerusalem Talmud . Artscroll Mishnah Series has recently published a landmark 2 volume series explaining all of Mishnayot Keilim in English with many full color illustrations. mishnah Judaism stub he nl Keliem yi ... more details
Jacob ben Abraham Kahana , rabbinical author died in Vilna 1826. His father was rabbi at Brestowitz , government of Grodno . Jacob was the son in law of Rabbi Issachar of Vilna, brother of the Vilna Gaon . He lived with his father in law, and was supported by him for many years, so that he was able to devote his time to the study of the Law and he became one of the leading Talmud ical scholars in Vilna. After Issachar s death Jacob was appointed trustee of the charities of the city. Jacob was the author of Shittot, a commentary on the tractate Erubin . The work is divided into three parts, the first consisting of novell on the Gemara , the second of novell on the Tosefta , and the third of novell on the corresponding tractates in the Talmud Yerushalmi Yerushalmi . The manuscript was revised and the work published in Lemberg, 1863, by Raphael Nathan Rabbinowicz . Commentators on the Jerusalem Talmud JewishEncyclopedia article Ashkenazi, Bezalel author Gotthard Deutsch and Louis Ginzberg url http jewishencyclopedia.com view.jsp?artid 1961&letter A&search Bezalel 20Ashkenazi small Jewish Encyclopedia bibliography Fuenn, Keneset Yisrael, p. 550 idem, Kiryah Ne emanah, p. 240. small Persondata Metadata see Wikipedia Persondata . NAME Kahana ALTERNATIVE NAMES SHORT DESCRIPTION DATE OF BIRTH PLACE OF BIRTH DATE OF DEATH 1826 PLACE OF DEATH DEFAULTSORT Kahana Category 1826 deaths Category Later Acharonim ... more details
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For the fourth Generation Tannaim Tanna sage with a similar name, see R. Judah ben Ilai his son . For 3d & 4th Century, and the third generation Amora sage, with a similar name, see Rabbi Ilai II . Eras of the Halakha Rabbi Ilai lang he sometimes referred to as Ilai the Elder ref http www.highbeam.com doc 1G2 2587509486.html ILAI , Highbeam Research ref others Rabbi Ilai I ref name SagesList http www.joshua parker.net sages result.php?sage id 166 Rabbi Il ai I , sages of the talmud ref , or Alternative Hebrew spelling ref name SagesList was a third Generation, and 2d Century Jewish Tannaim Tanna sage, Father of the well known Tanna sage, Judah ben Ilai , and disciple of Eliezer ben Hurcanus and Gamaliel II . Rabbi Ilai is cited once in the Mishnah , and six times in the Tosefta . He is best known for coining the well known phrase font face Georgia R. Ilai said By three things one may determine a man s character By his cup, his capital and his choler font Talmud , Eiruvin, 65b References reflist Tannaim DEFAULTSORT Ilai I Category Mishnah rabbis Judaism stub he yi ... more details
Eras of the Halakha Simeon ben Eleazar or Simeon b. Eleazar lang he , read as Shimon ben Eleazar was a Jewish Tanna Rabbinic sage Tanna sage of the fourth generation, and one of Rabbi Meir s disciples. He is cited in the Mishnah merely few times, but on the Tosefta and Baraita s portions that are quoted in the Talmud his name is mentioned many times. In many of the classical texts of the Baraita , in matters in dispute, he has stated a different version to these diputes cited in the Mishnah . He is most likely the son of R. Eleazar ben Shammua . ref Mordechai Margolias editor , Encyclopedia LeChachemei Hatalmud VeGeonim Vol. 1, p. 46 47 ref Maimonides , when he enumerated the generations of the Tannaim sages, had reversed the order, and placed R. Simeon ben Eleazar as a contemporary of R. Akiva ben Joseph , whereas placing R. Meir in the following generation. R. Yom Tov Asevilli claims that there were two different Tanna sages with the same name of Simeon ben Eleazar , one in the previous generation to R. Meir, and the other in the following generation to R. Meir, and in that he had resolved the maze of Maimonides statement. ref Yom Tov Asevilli Author , Hidushei ha Ritva on Tractate Shabbat Talmud Shabbat , 79a ref References reflist Tannaim Category Mishnah rabbis Judaism stub de Simeon ben Eleazar fr Shimon ben Eleazar he ... more details
unreferenced date May 2010 Eras of the Halakha Rabbah Tosafa ah lang he was a jewish Amora sage of Babylon of the eighth generation of the Amora era, during the latter part of that era. According to the Iggeret Rav Sherira Gaon , he headed the academy of Sura city Sura , following Mar b. Rav Ashi , for six years, between 467 474 Hebrew calendar . He was one of the Talmud s arrangers. According to the Historian Yitzhak Isaac Halevy Rabinowitz , who wrote in his work Dorot Harishonim , that since the Talmud was in the process of its completion during his times, and Rabbah Tosafa ah, who was one of the arrangers, had added on it, this is how he earned the name Tosafa ah , which literally means an Add on or a supplement . Other argue that he was an erudite in the Baraita s and Tosefta , which the latter also literally means an add on or a supplement , and both are an add on works to the classic texts, and in their view, this is the way he earned his known name. External links http www.jewishencyclopedia.com view.jsp?letter R&artid 25 RABBAH TUSFA AH TOSEFA AH , Jewish Encyclopedia Article Amoraim Category Talmud rabbis of Babylonia Category Rabbis of Academy of Sura he Judaism stub ... more details
Use dmy dates date April 2012 Issachar B r ben Judah Carmoly 15 September 1735, Ribeauvill , Alsace May, 1781, Sulz was an Alsace Alsatian rabbi . At the age of 10, he was sufficiently advanced in his training for the rabbinate to follow the elaborate lectures of Jonathan Eybesch tz . Later, Carmoly studied successively at Frankfurt , under the direction of Jacob Joshua , author of Pene Yehoshu a , and at Metz , under Samuel Helman , who conferred upon him the title of rabbi. On returning home, in compliance with the wish of his father, Carmoly began the study of medicine under the direction of Jacob Assur , a physician of Nancy, France Nancy , but had to give it up, being engrossed with his Talmud ical studies. The only benefit he derived from his tutor was a fair knowledge of mathematics, of which he made use later. Carmoly married the daughter of a rich banker named Joseph Raineau . The latter persuaded the bishop of Sulz to create a rabbinate in his see and Carmoly was appointed rabbi of Sulz. Carmoly was the author of a commentary on the Tosefta to the treatise Betzah , published, together with the text, under the title Yam Yissakar Sea of Issachar Metz, 1769 . The grandson of the author, Eliakim Carmoly , claimed to have had in his possession the following manuscripts of his grandfather Yam Yissakar , a commentary on the Tosefta on the treatise Makkot Keter Torah The Crown of the Law , a poem containing the names of all the books of the Holy Scripture, the Mishnah , and the Talmud This poem, says Eliakim Carmoly, is still recited in the district of Sulz on the eve of the Feast of the Law Simchat Torah . Ha Talmudi ha Melummad The Learned Talmudist , a collection of Halaka , Aggadah , and commentaries Matteh Yissakar The Staff of Issachar , halakic decisions Sefer Yad ha Ittim Book of the Hand of the Times , a treatise on the Hebrew calendar Bene Yisrael The Children of Israel , novell on many Talmudical treatises Ohel Yissakar The Tent of Issachar , a treati ... more details
For Eleazar of Worms also known as Eleazar ben Judah ben Kalonymus , see Elazar Rokeach . Eras of the Halakha Eleazar b. Judah of Bartota or Eliezer ref name JE First and Last Name http www.jewishencyclopedia.com view.jsp?artid 152&letter E&search Eleazar ben Judah of Bartota ELEAZAR ELIEZER, LAZAR B. JUDAH OF BARTOTA BIRIA, BIRTA, BIRTOTA jewishencyclopedia.com Article ref , Lazar ref name JE First and Last Name or Elazar ref name JE ADDITIONAL First and Last Name http www.jewishencyclopedia.com view.jsp?artid 550&letter B BEIRUT, SYRIA jewishencyclopedia.com Article ref Instead of Bartota Biria ref name JE First and Last Name , Birta ref name JE First and Last Name , Birtota ref name JE First and Last Name , or Bartuta ref name JE ADDITIONAL First and Last Name or in short Eliezer ben Judah or Eleazar of Bartota ref http www.jewishencyclopedia.com view.jsp?artid 140&letter E ELEAZAR OF BARTOTA , jewishencyclopedia.com Redirect ref Hebrew was a Jewish Tannaim Tanna of the third generation of the Tannaic era. He was the pupil of R. Joshua ben Hananiah and a contemporary of R. Akiva ben Joseph , whom in many times disputed the statements Eleazar delivered in the name of R. Joshua, and then himself delivered his own version of R. Joshua s statements. His is recorded merely few times in the Mishnah and the Talmud , and half of his recordings there are statements in the name of his Rabbi ref Mishnah , Tractate Tevoel Jom, ch. 3 Tosefta , Tractate Bechorot, ch. 7 6 Babylon Talmud , Tractate Pesahim , 13a ref . His student Gamaliel II steted in his name ref Mishnah , Tractate Orlah , ch. 1, Mishnah 4 ref , and also Shimon bar Yochai , who was also his student, would deliver statements in his name as well ref Tosefta , Tractate Zavim, ch. 1 5 ref . External links http www.jewishencyclopedia.com view.jsp?artid 152&letter E&search Eleazar ben Judah of Bartota ELEAZAR ELIEZER, LAZAR B. JUDAH OF BARTOTA BIRIA, BIRTA, BIRTOTA jewishencyclopedia.com Art ... more details
attempted to reconcile the Tosefta s provision with the requirement to pray toward Jerusalem by stating .... The Tosefta s regulation that the entrance to the synagogue should be on the eastern side, while ... more details
back on the occasion as a day of misfortune. ref Shabbat Tosefta 1 16 ref ref Shabbat 13a ref ref ... issues, ref Yebamot Tosefta 1 13 ref ref Berakot Jerusalem Talmud 1 3b ref it was said that whenever ... more details
Unreferenced stub auto yes date December 2009 This page is about the book of Bikkurim. See First Fruits Old Testament First Fruits Old Testament for the offering. Bikkurim Lang he , lit. First fruits is the eleventh tractate of Zeraim Seder Zeraim Order of Seeds of the Mishnah and of the Talmud . All versions of the Mishnah contain the first three chapters, and some versions contain a fourth. The three chapters found in all versions primarily discuss the commandment to bring the first fruits found in Deuteronomy chapter 26, verses 1 11 and to make a declaration upon bringing it. As is common in the Mishnah, related matters are also discussed. The first chapter discusses who has the responsibility to bring the first fruits and make the declaration, who needs to bring the first fruits but not make the declaration, and who can not bring the first fruits. Among those who bring the first fruits but don t make the declaration are Conversion to Judaism converts , so other halakah regarding differences between the obligations of converts and those born Jewish are also discussed here. This difference for converts was disagreed with by Judah HaNasi Rabbi Judah HaNasi and later Maimonides , and it is their position that has become the practice of the Jewish community. The second chapter compares the Terumah , Maaser and Bikkurim tithes and offerings, and makes other legal comparisons. The third chapter describes more fully the process of bringing the first fruits to the temple at the festival of Shavuot . The fourth chapter, which is only sometimes included, originates from the Tosefta Bikkurim. It compares the laws relating to men, women, and Intersexuality those of intermediate sex , including the tumtum one with no genitalia and the androgynos . Mishnah Judaism stub he hu Bikkurim nl Bikoeriem yi ... more details
Nazir lang he is a treatise of the Mishnah and the Tosefta and in both Talmuds , devoted chiefly to a discussion of the laws of the Nazirite laid down in Book of Numbers Numbers 6 1 21. In the Tosefta its title is Nezirut Nazariteship . In most of the editions of the Mishnah this treatise is the fourth in the order Nashim , and it is divided into 9 chapters, containing 48 paragraphs in all. Summary of the Mishnot The Different Kinds of Vows Chapter 1 The different kinds of vows which involve compulsory Nazariteship 1 2 Nazariteship for life, Samson s Nazariteship compare Book of Judges Judges 12 4 et seq. , and the difference between these two kinds 2 Nazariteship is calculated by days only, not by hours, and generally lasts thirty days if no definite period is given 3 different expressions which make a sort of lifelong Nazariteship compulsory, although the hair may be cut once in thirty days 4 peculiar indefinite expressions used in connection with the vow 5 7 . Chapter 2 Whether vows which are expressed in a peculiar, incorrect manner are binding 1 2 cases in which a clearly expressed vow of Nazariteship is not binding 3 vows made under conditions incompatible with Nazariteship 4 combination of two Nazariteships, or of one with the vow to bring an additional Korban sacrifice for a Nazarite conditional vows 5 9 . Chapter 3 When a Nazarite may cut his hair in case he has vowed only one term of Nazariteship, or when he has vowed two successive terms 1 2 whether a Nazarite who has become unclean on the last day of his term must recommence his Nazariteship, and the cases in which he must do so 3 4 the case of one who vows Nazariteship while in a burial place 5 Nazariteship may be observed only in the Holy Land Helena, Queen of Adiabene , once vowed Nazariteship for seven years, and fulfilled her vow but when she went to the land of Israel at the end of the seventh year ... 2 4 discussion of the question whether Samuel Bible Samuel was a Nazarite 5 . Tosefta The Tosefta ... more details
Eras of the Halakha Orphan date October 2006 att March 2012 Jose ben Aqabya Hebrew language Heb. Yose ben Aqabya or Yose ben Yakov Aramaic Aram. Issi bar Akiba was a rabbi and Tannaim Tanna whose career spanned the early third century CE. The name Issi or Assa is derived from Jose, and was borne by many tannaim and amoraim hence the confusion that prevails in the Talmud concerning the identity of each of them, the same halakhic or aggadah aggadic saying being attributed sometimes to one and sometimes to another of that name. Thus the prohibition against riding on a mule is reported in the Yerushalmi ref Kil ayim . 31c. ref in the name of Issi ben Aqabya , while in the Tosefta ref Kil ayim v. 6. ref it is attributed to Issi Iraqi Jews ha Babli , who is undoubtedly identical with Issi ben Judah . Bacher supposes that Issi ben Aqabya was the brother of Hananiah ben Aqabya, the interpreter meturgeman of Judah ha Nasi . Issi was a diligent student of the Bible, and some of his interpretations have been preserved in the midrashic literature. References references Resources http www.jewishencyclopedia.com view.jsp?artid 425&letter J&search Jose 20ben 20Akabya Schechter, Solomon and Isaac Broyd . Jose Isi, Issi ben Akabya . Jewish Encyclopedia . Funk and Wagnalls, 1901 1906, citing Heilprin, Seder ha Dorot, ii. 225 Bacher, Ag. Tan. ii. 371. Persondata Metadata see Wikipedia Persondata . NAME Jose ben Akabya ALTERNATIVE NAMES SHORT DESCRIPTION DATE OF BIRTH PLACE OF BIRTH DATE OF DEATH PLACE OF DEATH DEFAULTSORT Jose ben Akabya Category Mishnah rabbis Category 3rd century rabbis Category Year of birth unknown Category Place of birth unknown Category Year of death unknown ... more details
Subclass BM Judaism is a classification used by the Library of Congress Classification system under Library of Congress Classification Class B Philosophy, Psychology, Religion Class B Philosophy, Psychology, Religion . This article describes subclass BM. Contents 1 990.......... Judaism 1 449..........General 70 135..........Study and teaching 150 449..........History 201 449..........By region or country 480 488.8..........Pre Talmudic Jewish literature non Biblical 495 532..........Sources of Jewish religion. Rabbinic literature Rabbinical literature 497 509..........Talmudic literature 497 497.8.......... Mishnah 498 498.8.......... Palestinian Talmud 499 504.7.......... Babylonian Talmud 507 507.5.......... Baraita 508 508.5.......... Tosefta 510 518.......... Midrash 520 523.7.......... Halacha 525 526.......... Cabala 529..........Jewish tradition 534 538..........Relation of Judaism to special subject fields 534 536..........Religions 545 582..........Principles of Judaism General 585 585.4..........Controversial works against the Jews 590 591..........Jewish works against Christianity and Islam 600 645..........Dogmatic Judaism 646..........Heresy, heresies 648..........Apologetics 650 747..........Practical Judaism 651 652.7..........Priests, rabbis , etc. 653 653.7..........Congregations. Synagogues 654 655.6..........The tabernacle . The temple 656 657..........Forms of worship 660 679..........Liturgy and ritual 690 695..........Festivals and fasts 700 720..........Rites and customs 723 729..........Jewish way of life. Spiritual life. Mysticism. Personal religion. Moral theology 730 747..........Preaching. Homiletics 750 755..........Biography 900 990..........Samaritans Sources cite web url http www.loc.gov aba cataloging classification lcco lcco b.pdf title Classification Outline Class B Philosophy. Psychology. Religion. publisher Library of Congress accessdate 10 August 2011 Category Library of Congress Classification B BM ... more details
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